biathlonmordovia.ru → Input distribution devices

Alexander beard: “Army friendship is not the strongest. Chairman of the Jewish community beard biography Alexander Boroda joined the Public Chamber of the Russian Federation

In 1993, Alexander Moiseevich became commercial director of the literary and journalistic Jewish magazine “Lechaim” of the Moscow Jewish community. Over the course of 4 years, he achieves a significant increase in the volume of the magazine - up to 64 pages, the publication becomes fully illustrated, reaching 50 thousand copies.
Continuing to work in the magazine, in 1996 he became president of the Regional Public Fund for the Development of Jewish Culture - he deals with the problems of the development of Jewish life on a Moscow scale. With his active participation, the Foundation was one of the first in Russia to launch extensive charitable activities: first of all, extensive monthly regional programs for low-income families, cultural and educational work, educational programs and seminars, monthly charity concerts of professional and amateur Jewish art groups.
During these same years, with his assistance, the construction of the Moscow Jewish Community Center, the largest in Eastern Europe, began, which was completed in 2000. Since this year, he has already been the executive vice president of FEOR.
On February 19, 2008, at the plenary session of the FEOR congress, the chairman of the Federation's board, Alexander Boroda, was elected president of the organization by the delegates of the congress. Over the years, under his leadership, the Federation of Jewish Communities of Russia has become a powerful unifying center, ensuring the real functioning of all the main components of community life: religious, educational, cultural, social.
Also, since 2000, Alexander Moiseevich Beard has been the executive director of the Ezra Regional Public Fund. In this Foundation, he continues to develop programs of the broadest social assistance for needy Jews. With his participation, the Foundation provided significant assistance to people with disabilities and other socially disadvantaged groups of the population. More than 20 thousand elderly people are under the care of the Foundation; they are provided with food in a free canteen, food packages, and a large number of related programs are aimed at working with them.
Since 2002, in accordance with an agreement between the Ezra Charitable Foundation and the Ministry of Labor and Social Protection of the Russian Federation, the Foundation has become a participant in the state program for the prevention of neglect and delinquency among minors. To date, within the framework of this program, targeted assistance has been provided to more than 120 social protection institutions for minors located in 52 constituent entities of the Federation. We are talking about social rehabilitation centers for children and adolescents, as well as shelters.
In his activities, Alexander Moiseevich pays great attention to the restoration of synagogues, the construction of cultural, educational and charitable institutions throughout the Russian Federation. Only in Moscow, under his leadership, were opened: an orphanage, a men's university, an educational complex, including a school, leisure and sports centers.
In 2008, medical and charitable centers began operating, providing assistance to low-income groups in various social spheres.
Currently, Alexander Moiseevich is creating the world's largest Museum of Jewish History and Tradition, which will be located on the territory of the restored Moscow architectural monument "Bakhmetyevsky Garage" by architect K.S. Melnikov. The main goal of the project is to strengthen tolerance in society, educate the younger generation in the spirit of respect for the traditions and culture of all peoples. The museum will make a significant contribution to the development of Russian culture, to the strengthening of interethnic and interfaith relations in Russia.
Since 2009 – member of the Public Chamber of the Russian Federation.
Photo taken from the site: http://www.feor.ru.

We invite you to familiarize yourself with the topic: “chairman of the Jewish community beard biography”, including the latest trends.

not checked

Current version of the page so far

not checked

experienced participants and may differ significantly from

(July 2, 1968, Moscow, RSFSR, USSR) - Russian religious and public figure. President of the Federation of Jewish Communities of Russia, founder and director of the Jewish Museum and Tolerance Center.

Member of the Public Chamber of the Russian Federation. Member of the Public Council under the Ministry of Defense of the Russian Federation, is a member of the commission for recruiting conscript and contract troops. Member of the Expert Group on improving legislation in the field of freedom of conscience and religious associations of the Expert Council of the State Duma Committee on the Development of Civil Society, Issues of Public and Religious Associations.

Biography

Born on July 2, 1968 in Moscow, in a family of engineers. I spent my childhood in the Maryina Roshcha area. Studied at the Moscow Technical School of Transport Construction.

After graduating from college, he was mobilized into the ranks of the Soviet army and served in naval aviation.

Graduated from the All-Union Correspondence Polytechnic Institute with a degree in Mine Surveying. He took part in the construction of metro stations Konkovo, Teply Stan, Bibirevo, Altufyevo. According to the decree of Mayor Yuri Luzhkov dated July 1, 2008, “for his great contribution to the development of the construction industry of the city of Moscow and many years of conscientious work,” he was awarded the title “Honorary Builder of the City of Moscow.”

Continuing to work in the magazine, in 1996 he became president of the regional public Foundation for the Development of Jewish Culture - he deals with the problems of the development of Jewish life on a Moscow scale. The Foundation was one of the first in Russia to launch extensive charitable activities: primarily, extensive monthly regional programs for low-income families, cultural and educational work, educational programs and seminars, and monthly charity concerts.

In 1996, with the assistance of Beard, construction began on the Moscow Jewish Community Center, the largest in Eastern Europe, which was completed in 2000.

Since 2000, A. Boroda has been the executive vice president of FEOR. The Federation of Jewish Communities of Russia is the leading Jewish organization in Russia, which includes more than 200 communities in 180 cities, 42 of which have permanent rabbis.

Alexander Boroda is the general director and founder of the Jewish Museum and Tolerance Center, opened on November 8, 2012 in the Bakhmetyevsky Garage building in Moscow.

In 2015 he became a member of the Jury of the 1st Moscow Jewish Film Festival, and in 2016 - of the 2nd Moscow Jewish Film Festival. Since 2017, member of the Public Council of the Moscow Jewish Film Festival.

Family

Married, has five children.

Wife - Khava Davidovna Beard.

Has 5 children:

Son - David,

Son - Menachem Mendel,

Son - Levi Yitzchak,

Son - Yosef Mordechai,

Daughter - Rivka Feiga

Notes

The president of the Federation of Jewish Communities of Russia and the founder of the Jewish Museum and Tolerance Center dreamed of becoming a firefighter, but he learned to be a surveyor. He learned about kashrut from his Azerbaijani fellow soldiers, and got married a month and a half after they met.

I was born in Maryina Roshcha. But I didn’t go to the local synagogue, I didn’t even know about its existence. And my grandmother went there, yes. Dad and mom were engineers and worked late into the night. As a child, I dreamed of becoming a firefighter. It seemed to me that they work little - only when there is a fire.

When I was 12 years old, the family moved to Bibirevo to increase their living space. After moving, once a year the whole family visited the synagogue on Arkhipov for Simchat Torah, and before Passover they bought matzah. There were no Jews around me, that’s why it was so strange: already at the Ploshchad Nogina station there were a lot of Jews, and in front of the synagogue the whole street was packed.

I grew up as an ordinary Moscow schoolboy, but with a clear self-identification. The family was clearly oriented in Jewish terms. They believed that G-d exists. Our nationality was not hidden, we did not feel inferior, we even felt superior. They gave me “Hanukkah gelt.” However, there was pocket money anyway. I remember a friend who lived on the fourth floor read in a class magazine that I was Jewish. He started saying something like: “I thought you were Ukrainian, but it turns out you...” As a result, I hit him and we stopped communicating.

I graduated from school and went to technical school. There were all sorts of restrictions for the Jews of Moscow - they accepted into this university, they didn’t accept into this one, and I decided to prepare in advance. He graduated from college with straight A's. Then he joined the army.

Our Jews don't eat pork

The Soviet army was like a prison. You live a dog's life, you are humiliated. You are a slave. I served at an airfield in Crimea. In the event of war, our combat mission was to curtail everything and redeploy to Bulgaria, to the rear. Army friends, by the way, this is not the strongest bond. Soldiers are united by difficult trials, but they should be united by a common vision and interests. This is what the commanders told us: if you leave, you will forget everything.

In the army, my national identity was fully revealed. In Moscow courtyards, peers were more or less the same, but here the different peoples of the USSR are represented. Azerbaijanis, Chechens, everyone has national pride. I immediately said that I was a Jew. I asked my parents, they sent matzo to the army. In the dining room, the Azerbaijanis were surprised: “Listen, our Jews don’t eat pork.” I didn’t know it was treef food. I knew about the fact that you can’t work on Saturday, but not about pork.

When, after the army, I ended up in the synagogue on Arkhipov Street, I had very little idea of what was happening. There I saw a stand with the address of the synagogue in Maryina Roshcha. I went, I liked it. There were young guys, my age, walking around. And the atmosphere was that of a small synagogue. Their views and the philosophy of Chabad were close to me, I was raised at home in a similar way: to love all Jews and the like. This impressed me.

Dad believed that a person should work in a specialty that requires knowledge from himself, without the need to be responsible for others. So I learned to be a surveyor; this job does not require being tied to someone else. And then he went into religion. I don’t know if I lived up to my dad’s hopes.

To go or not to go?

I think that religious people should go to work. Study in the yeshiva for a year after the wedding, as Chabad students usually do, and then earn money. Because living at the expense of others is immoral. A person must create, earn by the labor of his hands. In yeshivas there are only 10 percent of truly capable students; the rest sit there because it’s more profitable for them. Working is much harder than being on welfare.

The religious society in Israel not only does not set an example for the secular, but demonstrates the negative aspects of behavior. For example, would the residents of Bnei Brak be ready to defend themselves if those they hate stepped aside? When some protect and others evade, some pay taxes and others receive them, this does not inspire sympathy.

The land of Israel is certainly holy, it is written that G‑d forgives the sins of a person who lives there, and one who lives in the Diaspora is equated to an idolater. But there is also a diaspora, this is the usual state of affairs. Jews live in different countries because they work there, they can feed their families, this is a sufficient reason. I do not take responsibility for advising people to go to Israel or not to go. This is an individual decision. It is not a fact that moving here or there will make a person happier. I can give some background information, nothing more.

After the army, in 1989, I was ready to leave. But many new things arose, I went to study at a correspondence institute, did business, and started going to the synagogue. The departure did not just lose relevance - it began to be postponed, and then disappeared from the agenda. In the early 90s I was in the Promised Land, I have relatives there. I liked it, even though it was hot. My sister later left, she realized that she had to go, there was nothing interesting for her in Moscow. And everything was going wrong for me - business, religious life.

We, as one of the faiths, work with government agencies. But we have never been asked to do anything that goes against our beliefs. I hardly speak out on political issues. But I express my point of view on Jewish issues. We do not interfere in the political or economic aspects of the Russian-Ukrainian conflict. But when people walk around with portraits of Bandera, it has nothing to do with politics. This is a rehabilitation of Nazism, an insult to our historical memory. Or the Svoboda party, whose activities are clearly anti-Semitic. And neo-Nazi marches in the Baltics. This is not politics, this is the fight against anti-Semitism, we are waging it. Jewish organizations should talk about this.

I absolutely do not like the anti-Israel theories that characterize some religious movements. I'm not talking about Zionism, but about Israel as a state in which Jews live. And the state feeds and protects them. This is not a question of attitude towards the state and its ideology. Israel is the largest Jewish settlement, we must respect its functions and help as much as possible.

Four dates

There are people who are suitable for Lithuanian synagogues, and there are people who are closer to the Hasidic style. It depends on the character of a particular person. Chabadniks are also different. There are three Lubavitcher synagogues in Moscow. Those who prefer Bronnaya believe that Maryina Roshcha is cooler, more official. Those who go to Otradnoe praise the club atmosphere of the synagogue there. The personality of the rabbi leaves a significant imprint.

In the Diaspora, shidduch is the only possible form of creating a Jewish family. I was introduced to my future wife by the sister of Rabbi Berla Lazar. My wife is from Kyiv, lived in Los Angeles, studied in New York. I went there and spent a week and a half. We met four times. And then they announced their engagement. I went to meet her parents, returned to Moscow, and we agreed on a wedding date. A month and a half later we got married.

My wife doesn’t give me any special tasks around the house; I come home late on Friday. My task at the Shabbat table is to talk about the weekly portion of the Torah. My children know how the community works, they are familiar with various organizational aspects. They study in yeshiva, teachers are engaged in their formal education. And I look after moral qualities: that they are honest, decent people.

Chabad was active both in Soviet times and now. In other movements, rabbis who come to Russia are contract workers. And Chabad emissaries come to the city forever to live there. Emissaries are not specially trained in anything. They learn Torah, then help other emissaries, and thus learn the necessary skills. I recently visited the Chernobyl Rebbe in Bnei Brak. His son-in-law says: “We were in Moscow, and all the people from Ukraine were in Chabad.” And the rebbe answers: “Well, Chabad went through everything, he deserved it.”

The Museum of Tolerance is a supra-communal structure that has gone beyond traditional boundaries. Therefore, the board of trustees works as is customary in the West. American Chabad believes that the books of the Sixth Lubavitcher Rebbe should move to Brooklyn. The fact that they are in our museum means nothing to them.

I can’t say that I am a model of tolerance and political correctness, but in general, if I don’t like something, I don’t voice it outright. Straightforwardness and the desire to say everything are not the same thing. Saying everything to your face can be extremely ineffective. What is important to you - speaking out or achieving results?

Charity is not a freebie

President of the Federation of Jewish Communities of Russia Rabbi A. M. Boroda (photo: Ilya Itkin)

It seems to me that secular Jews are mentally Russians, they live in a common coordinate system, they do not differ from the general mass. Religious people have their own values. Mentally, I am for the unification of Russian Jewish organizations. For the unity of diversity. There must be a common structure, a single Jewish community in Russia. This would be good for positioning. We have taken steps in this direction. But other organizations did not want to, they were afraid that they would be infringed upon.

Elderly people need charity. Therefore, free Jewish events are not a “freebie”, they are a vital necessity. There are people who need, and there are those who bring money. Asking money from sponsors is very uncomfortable. The only thing that motivates is goals. Understanding why you are doing this. This feeling still remains. It's much easier to give than to take. Many people know little about Jewish life, but are ready to help the community financially. In my practice, there were sponsors who gave money for 10 years, but they themselves had never been to the synagogue. They felt the need to provide assistance. Their only connection with the community was through me.

I try to ensure that money does not change the essence of our relationship and that sponsors understand the importance of their contribution. There were situations when sponsorship money turned out to be so insignificant, and the discomfort when communicating with them was so great that I refused these donations.

Who will I be in 10 years? If G-d forbid Mashiach comes, I will continue to do what I am doing.

Alexander Moiseevich Boroda(July 2, 1968, Moscow, RSFSR, USSR) - Russian religious and public figure. President of the Federation of Jewish Communities of Russia, founder and director of the Jewish Museum and Tolerance Center.

Biography

Born on July 2, 1968 in Moscow, into a family of engineers. I spent my childhood in the Maryina Roshcha area. Studied at the Moscow Technical School of Transport Construction.

After graduating from college, he was mobilized into the Soviet army and served in naval aviation.

Graduated from the All-Union Correspondence Polytechnic Institute with a degree in Mine Surveying. He took part in the construction of the Konkovo, Teply Stan, Bibirevo, Altufyevo metro stations. According to the decree of Mayor Yuri Luzhkov dated July 1, 2008, “for his great contribution to the development of the construction industry of the city of Moscow and many years of conscientious work,” he was awarded the title of “Honorary Builder of the City of Moscow.”

In 1989, while studying at the institute and working, A. M. Beard began attending the synagogue. At the beginning of 1993, he began work on the Lechaim magazine together with Borukh Gorin (note - editor-in-chief of the Lechaim magazine, Head of the FEOR Public Relations Department).

In 1996, with the assistance of Boroda, construction began on the Moscow Jewish Community Center, the largest in Eastern Europe, which was completed in 2000.

Alexander Boroda is the general director and founder of the Jewish Museum and Tolerance Center, opened on November 8, 2012 in the Bakhmetyevsky Garage building in Moscow.

In 2015, he became a member of the Jury of the 1st Moscow Jewish Film Festival, and in 2016 - of the 2nd Moscow Jewish Film Festival. Since 2017, member of the Public Council of the Moscow Jewish Film Festival.

Family

Married, has five children.

Wife - Khava Davidovna Beard.

Has 5 children:

Son - David,

Son - Menachem Mendel,

Son - Levi Yitzchak,

Son - Yosef Mordechai,

Daughter - Rivka Feiga

Notes

BREAKING NEWS BY MAIL
Subscribe to the Neva newsletter. Only the main thing is once a day.

Enter a correct email

BiographyBeard Alexander Moiseevich, after graduating from school, was mobilized into the ranks of the Soviet Army and served in the navy.
He took part in the construction of metro stations Konkovo, Teply Stan, Bibirevo, Altufyevo.
In 1993, Alexander Moiseevich became commercial director of the literary and journalistic Jewish magazine “Lechaim” of the Moscow Jewish community. Over the course of 4 years, he achieves a significant increase in the volume of the magazine - up to 64 pages, the publication becomes fully illustrated, reaching 50 thousand copies.
Continuing to work in the magazine, in 1996 he became president of the Regional Public Fund for the Development of Jewish Culture - he deals with the problems of the development of Jewish life on a Moscow scale. With his active participation, the Foundation was one of the first in Russia to launch extensive charitable activities: first of all, extensive monthly regional programs for low-income families, cultural and educational work, educational programs and seminars, monthly charity concerts of professional and amateur Jewish art groups. During these same years, with his assistance, the construction of the Moscow Jewish Community Center, the largest in Eastern Europe, began, which was completed in 2000. Since this year, he has already been the executive vice president of FEOR.
On February 19, 2008, at the plenary session of the FEOR congress, the chairman of the board of the Federation, Alexander Boroda, was elected president of the organization by the delegates of the congress. Over the years, under his leadership, the Federation of Jewish Communities of Russia has become a powerful unifying center, ensuring the real functioning of all the main components of community life: religious, educational, cultural, social.
Also, since 2000, Alexander Moiseevich Beard has been the executive director of the Ezra Regional Public Fund. In this Foundation, he continues to develop programs of the broadest social assistance for needy Jews. With his participation, the Foundation provided significant assistance to people with disabilities and other socially disadvantaged groups of the population. More than 20 thousand elderly people are under the care of the Foundation; they are provided with food in a free canteen, food packages, and a large number of related programs are aimed at working with them.
Since 2002, in accordance with an agreement between the Ezra Charitable Foundation and the Ministry of Labor and Social Protection of the Russian Federation, the Foundation has become a participant in the state program for the prevention of neglect and delinquency among minors. To date, within the framework of this program, targeted assistance has been provided to more than 120 social protection institutions for minors located in 52 constituent entities of the Federation. We are talking about social rehabilitation centers for children and adolescents, as well as shelters.
In his activities, Alexander Moiseevich pays great attention to the restoration of synagogues, the construction of cultural, educational and charitable institutions throughout the Russian Federation. Only in Moscow, under his leadership, were opened: an orphanage, a men's university, an educational complex, including a school, leisure and sports centers.
In 2008, medical and charitable centers began operating, providing assistance to low-income groups in various social spheres.
Currently, Alexander Moiseevich is creating the world's largest Museum of Jewish History and Tradition, which will be located on the territory of the restored Moscow architectural monument “Bakhmetyevsky Garage” by architect K.S. Melnikov. The main goal of the project is to strengthen tolerance in society, educate the younger generation in the spirit of respect for the traditions and culture of all peoples. The museum will make a significant contribution to the development of Russian culture, to the strengthening of interethnic and interfaith relations in Russia. Higher
Since 2009 – member of the Public Chamber of the Russian Federation.

EducationHigher
Graduated from the All-Union Correspondence Polytechnic Institute with a degree in surveyor. Discussed Liked Popular

Discussing– these materials contain the most comments.
Like– these materials are most liked by users.
Popular– the most viewed materials.

Follow the latest news from St. Petersburg

Found a mistake? Select it with the mouse and press Ctrl+Enter
Beard Alexander Moiseevich 1968-07-02

Russia Moscow

Alexander Moiseevich Boroda(July 2, 1968, Moscow, RSFSR, USSR) - President of the Federation of Jewish Communities of Russia, founder, Member of the Public Chamber of the Russian Federation

Biography

In 1989, while studying at the institute and working, A. M. Beard began attending the synagogue. At the beginning of 1993, he began working on the magazine together with Borukh Gorin (note - editor-in-chief of the magazine “Lechaim”, Head of the Department of Public Relations of the FEOR).

In 1996, with the assistance of Beard, construction began on the Moscow Jewish Community Center, the largest in Eastern Europe, which was completed in 2000.

On February 19, 2008, he was elected president of the Federation of Jewish Communities of Russia.

Alexander Boroda is the general director and founder of the Jewish Museum and Tolerance Center, opened on November 8, 2012 in the Bakhmetyevsky Garage building in Moscow. He is a member of the Public Council under the Ministry of Defense of the Russian Federation, and is a member of the commission for recruiting conscript and contract troops.

Family

Married, has five children.

Write a review of the article "Beard, Alexander Moiseevich"

Notes

Excerpt characterizing Beard, Alexander Moiseevich

But her voice was drowned out by the voices of the crowd.
“We don’t have our consent, let him ruin it!” We don’t take your bread, we don’t have our consent!
Princess Marya again tried to catch someone's gaze from the crowd, but not a single glance was directed at her; the eyes obviously avoided her. She felt strange and awkward.
- See, she taught me cleverly, follow her to the fortress! Destroy your home and go into bondage and go. Why! I'll give you the bread, they say! – voices were heard in the crowd.
Princess Marya, lowering her head, left the circle and went into the house. Having repeated the order to Drona that there should be horses for departure tomorrow, she went to her room and was left alone with her thoughts.

For a long time that night, Princess Marya sat at the open window in her room, listening to the sounds of men talking coming from the village, but she did not think about them. She felt that no matter how much she thought about them, she could not understand them. She kept thinking about one thing - about her grief, which now, after the break caused by worries about the present, had already become past for her. She could now remember, she could cry and she could pray. As the sun set, the wind died down. The night was quiet and fresh. At twelve o'clock the voices began to fade, the rooster crowed, the full moon began to emerge from behind the linden trees, a fresh, white mist of dew rose, and silence reigned over the village and over the house.
One after another, pictures of the close past appeared to her - illness and her father’s last minutes. And with sad joy she now dwelled on these images, driving away from herself with horror only one last image of his death, which - she felt - she was unable to contemplate even in her imagination at this quiet and mysterious hour of the night. And these pictures appeared to her with such clarity and with such detail that they seemed to her now like reality, now the past, now the future.
Then she vividly imagined that moment when he had a stroke and was dragged out of the garden in the Bald Mountains by the arms and he muttered something with an impotent tongue, twitched his gray eyebrows and looked at her restlessly and timidly.
“Even then he wanted to tell me what he told me on the day of his death,” she thought. “He always meant what he told me.” And so she remembered in all its details that night in Bald Mountains on the eve of the blow that happened to him, when Princess Marya, sensing trouble, remained with him against his will. She did not sleep and at night she tiptoed downstairs and, going up to the door to the flower shop where her father spent the night that night, listened to his voice. He said something to Tikhon in an exhausted, tired voice. He obviously wanted to talk. “And why didn’t he call me? Why didn’t he allow me to be here in Tikhon’s place? - Princess Marya thought then and now. “He will never tell anyone now everything that was in his soul.” This moment will never return for him and for me, when he would say everything he wanted to say, and I, and not Tikhon, would listen and understand him. Why didn’t I enter the room then? - she thought. “Maybe he would have told me then what he said on the day of his death.” Even then, in a conversation with Tikhon, he asked about me twice. He wanted to see me, but I stood here, outside the door. He was sad, it was hard to talk with Tikhon, who did not understand him. I remember how he spoke to him about Lisa, as if she were alive - he forgot that she died, and Tikhon reminded him that she was no longer there, and he shouted: “Fool.” It was hard for him. I heard from behind the door how he lay down on the bed, groaning, and shouted loudly: “My God! Why didn’t I get up then?” What would he do to me? What would I have to lose? And maybe then he would have been consoled, he would have said this word to me.” And Princess Marya said out loud the kind word that he said to her on the day of his death. “Darling! – Princess Marya repeated this word and began to sob with soul-easing tears. She now saw his face in front of her. And not the face that she had known since she could remember, and which she had always seen from afar; and that face - timid and weak, which on the last day, bending down to his mouth to hear what he said, she examined up close for the first time with all its wrinkles and details.
“Darling,” she repeated.
“What was he thinking when he said that word? What is he thinking now? - suddenly a question came to her, and in response to this she saw him in front of her with the same expression on his face that he had in the coffin on his face tied with a white scarf. And the horror that gripped her when she touched him and became convinced that it was not only not him, but something mysterious and repulsive, gripped her now. She wanted to think about other things, wanted to pray, but could do nothing. She looked with large open eyes at the moonlight and shadows, every second she expected to see his dead face and felt that the silence that stood over the house and in the house shackled her.

Alexander Boroda was born on July 2, 1968 in Moscow. Grew up in a family of engineers. His childhood was spent in the Maryina Roshcha area. He studied at the Moscow Technical School of Transport Construction, after which he was mobilized into the ranks of the Soviet Army and served in naval aviation.

In 1989, while studying at the institute and working, Alexander Boroda began attending the synagogue. At the beginning of 1993, he began working on the Lechaim magazine together with Borukh Gorin, editor-in-chief of the Lechaim magazine, Head of the Department of Public Relations of the FEOR. Continuing to work in the magazine, in 1996 he became president of the regional public Foundation for the Development of Jewish Culture - he deals with the problems of the development of Jewish life on a Moscow scale.

The Foundation was one of the first in Russia to launch extensive charitable activities: primarily, extensive monthly regional programs for low-income families, cultural and educational work, educational programs and seminars, and monthly charity concerts. In 1996, with the assistance of Beard, construction began on the Moscow Jewish Community Center, the largest in Eastern Europe, which was completed in 2000.

Since 2000, Alexander Moiseevich Boroda has been the executive vice president of FEOR. The Federation of Jewish Communities of Russia is the leading Jewish organization in Russia, which includes more than 200 communities in 180 cities, 42 of which have permanent rabbis. On February 19, 2008, he was elected president of the Federation of Jewish Communities of Russia.

Also, since 2000, Beard has been the executive director of the Ezra Regional Public Fund. In this Foundation, he continues to develop programs of the broadest social assistance for needy Jews. With his participation, the Foundation provided significant assistance to people with disabilities and other socially disadvantaged groups of the population. More than 20 thousand elderly people are under the care of the Foundation; they are provided with food in a free canteen, food packages, and a large number of related programs are aimed at working with them.

Alexander Moiseevich Beard is the general director and founder of the Jewish Museum and Tolerance Center, opened on November 8, 2012 in the Bakhmetyevsky Garage building in Moscow. He is a member of the Public Council under the Ministry of Defense of the Russian Federation, and is a member of the commission for recruiting conscript and contract troops. In March 2017, he became a member of the Public Chamber of the Russian Federation.

In his activities, Alexander Moiseevich pays great attention to the restoration of synagogues, the construction of cultural, educational and charitable institutions throughout the Russian Federation. Only in Moscow, under his leadership, were opened: an orphanage, a men's university, an educational complex, including a school, leisure and sports centers. In 2008, medical and charitable centers began operating, providing assistance to low-income groups in various social spheres.

At the proposal of the Head of State Vladimir Putin, forty citizens of the Russian Federation, on March 20, 2017, was approved as part of the Public Chamber of the Russian Federation.

Alexander beard: “Army friendship is not the strongest. Chairman of the Jewish community beard biography Alexander Boroda joined the Public Chamber of the Russian Federation

Biography

Family

See also

Links

Notes

Our Jews don't eat pork

To go or not to go?

Four dates

Charity is not a freebie

Biography

Family

See also

Links

Notes

Biography

Family

See also

Write a review of the article "Beard, Alexander Moiseevich"

Links

Notes

Excerpt characterizing Beard, Alexander Moiseevich