Noah for Muslims. Beautiful and meaningful names in Islam
The Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ and the Flood are widely known, but at the same time, a whole cloud of information garbage and conjectures has been created around this person and this epochal event. A significant role in this was played by cultural figures who released a number of films in which the image of the messenger of God ﻋﻠﻴﻪﺍﻟﺴﻼﻡ is far from being presented in best light. Therefore, we offer readers a number of reliable facts about the Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ and the Flood, which are given in the book of the venerable Sheikh Said-afandi al-Chirkawi "The History of the Prophets".
1. How did Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ get his name?
Prophet Idris ﻋﻠﻴﻪﺍﻟﺴﻼﻡ had a grandson named Lamak (Lameh), and when his son was born, he named him Abdul-Ghaffar. Once Abdul-Ghaffar saw a four-eyed dog and thought: “What an ugly dog!” Then Allah gave the animal the ability to speak, and it turned to him: “O Abdul-Ghaffar, who do you blame?! If I had the opportunity to choose what to be born, I would not choose to be born a dog. And if you blame my Creator, is He not pure from all faults?” Ashamed before the dog, saddened by his act and fearing the Lord, Abdul-Ghaffar ﻋﻠﻴﻪﺍﻟﺴﻼﻡ began to cry, and his tears did not stop day or night. His whole life was spent in repentance. He wept and worshiped Allah so much that he became known as Nuh (the Weeping) ﻋﻠﻴﻪﺍﻟﺴﻼﻡ .
2. When did Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ start calling for Monotheism?
In the fifth century of his life, Jibril ﻋﻠﻴﻪﺍﻟﺴﻼﻡ came to Nuh with the command of Allah and sent him as a messenger to the erring of his people and the descendants of the erring Kabil to call them to faith in Allah alone. Jibril ﻋﻠﻴﻪﺍﻟﺴﻼﻡ prepared him by dressing him in a “robe of diligence” and a “turban of help” and giving him a “sword of determination”, and sent him to a king named Darmashil, a stubborn atheist known among people. The book "Bada'i' al-Zuhur" tells that Darmashil was the first person who began to produce and drink wine, gamble, wear clothes embroidered with gold.
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Forgetting about the Creator and worshiping idols, his people did vicious deeds, from which the earth groaned. They left legal marriage and lived like animals. They set up their many idols on thrones decorated with gold and silver, put guards on them and set a special day for everyone to visit. Became a tradition of sacrifice and feasting.
3. Who became the wife of Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ?
Having chosen one of the holidays, Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ascended a high hill and asked Allah to help him through the nur of the Prophet Muhammad ﷺ. Then he publicly addressed the people and said that he was the messenger of Allah and that no one should be worshiped except the Creator of all the worlds, who alone is worthy of reverence. His voice was heard both in the East and in the West, and all who came to the feast fell, having lost their strength. The idols collapsed from their thrones, and people were confused by inexplicable fear, but in the whole crowd only one happy woman named Imrat accepted the true faith. Since this was predestined by the Almighty, Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ married her, and she bore him six children - three sons and three daughters. The sons were called Sam, Ham and Yafis, and the daughters were Buhaivirat, Sarat and Haswat. He also married the daughter of Ajvid - Val'ab, who converted to Islam, who bore him two more sons - Balus and Kan'an. But later, the unfortunate Val'ab deviated from the true path. Her heart did not feel the sweetness of monotheism, and she again began to worship idols.
4. How many years did Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ engage in calling for monotheism?
The number of men and women who converted to Islam reached seventy. Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ called Darmashil and his people to monotheism for about three hundred years. When the erring Darmashil died, his son became king, and he was worse than his father. After his death, the kingdom passed to Tagradus, who was the most misguided of his kind.
For more than five hundred years, Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ called the unrighteous to monotheism, but in the tribes of the descendants of Kabil there were no those who wished to accept Islam. Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ had to endure many torments for calling to the true faith, sometimes he was beaten to the point that, considering him dead, he was thrown into a garbage dump. But in spite of everything, he did not cease to call for the true faith, and no matter what torments he endured, he never asked in prayer what was bad for them, only what was good. Because of the possession of such power of patience, he was ranked among the "ulul-'azm" (great prophets).
5. Why did Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ask God for a flood?
Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ divided three parts of the earth for his three sons. The eldest son Sam remained in the western part, Hijaz, Yemen, Iraq, Sham and other areas were added to it. Sam had a nur of prophecy on his face, and he respected his father very much. Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ was always pleased with him and asked God for everything good for him.
The request of Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ was fulfilled, prophets came out of Sam's heirs. His descendants are the Rumians (Europeans and inhabitants of Asia Minor), Persians, Arabs. He who listens to his father will find the same happiness.
Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ also had another son, Ham. He was disrespectful and did not respond to his father's call. He got South part earth. Blacks are his descendants. This is because the father asked Allah that the descendants of Ham become black, humiliated slaves. Ham had a son, Misrayimin. Hearing the call of Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ, he came to him: “Here I am, grandfather, I have come to you.” Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ joyfully made dua to him: “May your offspring be blessed, and may they find their food in fertile lands with abundant water and a favorable climate.” In response to the request of his grandfather, Allah gave Misrayimin Egypt, whose name "Misr" comes from his name. His descendants were the Copts.
Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ called his third son, Yafis, who also did not answer. Then Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ asked the Lord to make the descendants of Yafis the worst of people. Having answered this, the Almighty created from the descendants of Yafis the tribes of Yajuj and Majuj (Gog and Magog).
Happy is he who understands what the consequences will be for those who do not listen to their parents.
15. How did Prophet Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ pass to the other world?
Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ died when he was nine hundred and fifty years old. He was one of the longest lived among the prophets. When the angel of death Azrael ﻋﻠﻴﻪﺍﻟﺴﻼﻡ came to him, Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ asked him, doubting: “Who are you?” And when he answered that he was the angel of death and came to take his soul, Nuhu ﻋﻠﻴﻪﺍﻟﺴﻼﻡ became a little uneasy. Then Azrael asked: “Well, Nuh, have you not had enough of this world?” Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ replied: “I found this world with two gates: one enters through one gate and the other exits out.” Azrael ﻋﻠﻴﻪﺍﻟﺴﻼﻡ gave Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ a drink of heaven to make it easier to die. After that, the soul of the prophet ﻋﻠﻴﻪﺍﻟﺴﻼﻡ left the body as easily as a hair from butter. The children washed him, wrapped him in a shroud, performed Janaz prayer over his father and buried him with dignity. It is said that at the burial place of Nuh ﻋﻠﻴﻪﺍﻟﺴﻼﻡ a source of pure spring water was opened.
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The biblical version of the legend about the prophet Noah (Noah/Noah/Nuh) is quite well known. Among the people of his time, he and his family were the only ones who retained righteousness and continued to worship the Almighty. In gratitude for this, the Almighty revealed to him the approach of the global flood and taught him how to build an ark in order to save himself with his family, as well as save all living beings in pairs. After Noh (Noah/Noah/Nuh) entered the ark, the flood began, which intensified for one hundred and fifty days. During this time, water covered even the highest mountains on earth. Only then the water began to gradually subside and the ark stopped at the "Ararat Mountains". Some time passed before the earth dried up so much that Noh (Noah / Noah / Nuh) and his sons were able to leave the ark and make a sacrifice in honor of the Almighty.
Muslim traditions based on the Qur'an and the hadiths of the Prophet Muhammad (peace and blessings of Allaah be upon him) significantly clarify and supplement the biblical tradition given above. In particular, special emphasis is placed on the fact that Noh (Noah/Noah/Nuh) was actively engaged in the preaching of Monotheism. In the five hundredth year of his life, the archangel Jabrail was sent to him, who, on behalf of the Almighty, sent him to the erring descendants of Kabil (Khabil / Cain). For a hundred years, Noh (Noah / Noah / Nuh) preached the true religion among them, but achieved very limited success - only seventy people converted to Monotheism.
Moreover, the first to come to the true faith was a woman named Imrat, whom Noh (Noah / Noah / Nuh) soon married. Imrat bore him three sons and three daughters. The names of his sons are well known: they are Shem (Sham/Sim), Ham and Yapshi (Yephet/Japhet). The second wife of Noh (Noah / Noah / Nuh) was Valab, who was also converted by him to Monotheism. She gave birth to Nohu (Noah / Noah / Nuhu) two more sons - Balus and Kaman (Kenan). Subsequently, Valab again fell into idolatry, refused to enter the ark and perished during the flood. Together with her, Kaman (Kenan) also drowned, who also did not believe in the approach of the flood.
The Qur'an in every way emphasizes that the whole life of the prophet Noh (Noah / Noah / Nuh) was devoted to the preaching of Monotheism: “14. We already sent Nuh to his people, and he stayed among them for a thousand years without fifty years.
And the flood came upon them, and they were unrighteous.
15. And We delivered him and the inhabitants of the ship and made him a sign for the worlds.
Thus, according to the Koranic tradition, not only the closest relatives of Noh (Noah/Noah/Nuh), but also a small number of his followers, up to eighty people in all, found salvation in the ark. The Qur'an clearly indicates that among the survivors were not only the family of Noha (Noah / Noah / Nuh): “40. When Our command was fulfilled and the waters came out of the earth, We said: “Bring (into the ark) a couple of each kind and all your family, except for those who have already been sentenced, and also those who believe. But those who believed with him were few.”
In addition, the bodies of Adam and Havva (Eve), a chest with sacred scriptures, Adam's staff and the Black Stone from the Kaaba were lifted onto the ship in a timely manner.
A little differently, Muslim tradition also defines the place to which the ark landed after the completion of the flood - Mount Judy. It happened on the tenth day of the month of Muharram according to Muslim lunar calendar.
Such, in brief, are the biblical and Muslim traditions about the flood, between which there is, however, one fundamental difference. If the Bible unequivocally ascribes a global character to the flood, then the Qur'an speaks of a severe flood that destroyed the people of Noh (Noah / Noah / Nuh), but by no means the whole world. In particular, the interpreters of the Quran are inclined to the version according to which the flood of Noh (Noah / Noah / Nuh) captured the territory of modern Iraq and Syria.
In various suras of the Koran, it is repeatedly emphasized that punishment overtook the people of Noh (Noah / Noah / Nuh) because they persisted in denying Monotheism and even threatened the Messenger of God with reprisal if he did not stop his preaching: “They considered him a liar. And We saved him and those who were with him in the ark, and We drowned those who neglected Our signs. Indeed, they were a blind people."
In the Muslim doctrine, Noh (Noah/Noah/Nuh) is far from the only righteous man whose people, who refused to believe in the One God, were punished. For example, the Qur'an speaks of the Adites, the people of the Prophet Hud, and the Thamudites, the people of the Prophet Salih, who were also destroyed for unbelief. And in these cases, only the prophets and those who believed with them were saved. Moreover, in order to punish sinners, the waters of the flood were not always sent. Thus, the sinful people of the Adites were destroyed by a strong wind and stone rain, which lasted several days, and the Thamudites were killed by deafening peals of thunder.
By the way, there is one more, inconspicuous detail explaining why some peoples were punished for refusing to follow Monotheism. There is every reason to believe that in fact these peoples were apostates, i.e. departed from the True Religion followed by their ancestors. In particular, the Thamudites mentioned in the Quran, according to the rules of linguistic transformation, easily turn into Shamudites or, to put it more simply, they are one of the descendants of Sham, who, according to the Bible and the Quran, were entrusted with the prophetic mission to bring people the truth of Monotheism. Renouncing the True Faith and falling into paganism, they thereby violated the covenant once concluded by the Almighty with Noh (Noah / Noah / Nuh), for which they suffered a well-deserved punishment.
Talking about the punishment that befell sinners, the Koran simultaneously indicates that in all such cases, righteous prophets from among the same people were sent to them in advance to exhort: “... your Lord never destroyed villages until he sent an envoy to their main city, reading them Our signs. And We did not destroy villages unless their inhabitants were righteous.”
It should be noted that the Quranic version of the flood looks more logical and consistent, since the punishment for unbelief and immorality overtakes specific perpetrators, and not the entire human race indiscriminately. The explanation for the discrepancies between the Jewish and Christian Scriptures on the one hand, and the Koran on the other, apparently, should be sought in the important circumstance that the compilers of the Torah at one time widely used the most ancient Sumerian traditions that have come down to them.
We have repeatedly pointed out direct parallels between biblical traditions and Sumerian mythology. In the same way, the biblical tradition about the Flood and Noah (Noah/Noah/Nukh) is rooted in the ancient myths of Mesopotamia, where at least three versions of a similar legend are known to exist. The latest of these legends refers to the period of the Old Babylonian kingdom, where the main character who survived the flood is a certain Atrahasis (the name is given in the Greek interpretation). But the Old Babylonian version of the myth of the Flood relied on the legend of Utnapishti, referring to an earlier, so-called "Akkadian period" of the history of Mesopotamia. In turn, the Akkadian hero Utnapishti was "copied" from a Sumerian hero named Ziusudra. Moreover, the matter was not limited to a simple replacement of the names of the main characters in action - people and gods. Each new edition introduced significant interpretations into the ideological basis of the legend itself. Moreover, these interpretations also touched on the Sumerian legend, which has come down to us in one of the latest (pagan) versions.
One cannot discount the fact that over the almost two thousand-year history of Sumer, the beliefs of the Sumerians themselves have undergone a significant transformation. There is no doubt that the Sumerians, the descendants of Sham (Shem/Sim), the eldest son of Noh (Noah/Noah/Nuh) - the true Shemites - originally worshiped the One God El. Polytheism spread among the population of Mesopotamia much later. And, as we have already noted, additional confusion in modern ideas about the beliefs of the Sumerians was also introduced by an incorrect reading of cuneiform texts, as a result of which the names-epithets of the Almighty were mistaken for the names of individual gods.
It must be assumed that the earliest version of the legend about the flood told about the tragic events associated with the most acute conflict within the Sumerian society itself, in which the followers of Monotheism and worshipers of pagan cults were involved. And, judging by the historical facts that have come down to us, the punishment in the form of a flood only temporarily stopped the spread of paganism among the population of Mesopotamia. Over time, the pagans again made up the majority in Sumerian society, which was reflected in the later versions of the flood legend, which almost completely turned into a pagan legend. According to this legend, the initiator of the flood was the god Enlil, who was allegedly irritated by the noise made by people, and another representative of the Sumerian divine pantheon, Enki, acted as the savior of the human race, warning Ziusudra, the ruler of the city of Shurrupak, about the impending disaster.
Meanwhile, even in this tradition, which is almost completely pagan in form, one can easily detect elements of Monotheism. Yes, we have already talked about Enki/Ea/Eyah- this is one of the many names-epithets of the Almighty, which is usually translated as "Existing". Exactly the same name-epithet is the name Enlil, which is based on the Chechen Elin Ela- The Lord of the Prophets. Let us add to this that Enki/Ea/Eyah and Enlil their original form is Chechen (Nokhchi) Ela meaning "Lord/God".
By the way, Sumerian legends attribute to Enlil the ability to send not only the waters of the flood, but also the flood of people, to the guilty before him. So, in retaliation for the godless actions of the Akkadian king Naramsin, expressed in the destruction of the sanctuary of Enlil in the city of Nippur, the vengeful god of the pagans sent the people of the Kutians to the country, leading them out of the mountains adjacent to the plains of Mesopotamia. Invasion kutiev Sumerian lore is compared to a devastating flood (chi daitina) calling this calamity "Enlil's flood". It is interesting that the name of the king, who caused such a terrible punishment by his actions, is quite decipherable using the Chechen (Nokhchi) language: Naramsin is nothing but a Chechen expression haram sin- "sinful soul".
However, the traditions of Monotheism never completely disappeared in Mesopotamia, which can be seen in the example of the family of the prophet Ibrahim (Abraham/Abraham), which is yet to be discussed.
As already mentioned, the Sumerian tradition of the flood reached the compilers of the Bible in the latest Babylonian edition, which was changed by them in accordance with revelations in the spirit of Monotheism received by later prophets. An attempt to combine the pagan version of the flood and the revelation of Noah (Noah/Noah/Nuh) led to the formation of the biblical version of the global flood, as a collective punishment of all mankind indiscriminately. However, there is no doubt that the biblical Noh (Noah/Noah/Nuh) and the Sumerian Ziusudra are one and the same hero.
The Qur'an, which speaks of the local nature of the flood that hit Mesopotamia in ancient times, does not accidentally emphasize that the ark landed on a mountain called Judy - this word, translated from Arabic, simply means "top". There are many mountains with the same or similar name in the distribution area. Arabic, including in the territory of modern Iraq and Syria.
In a word, finding Mount Judy is not at all easy, especially since, as modern translators of the Koran point out, the sounds j and to in Arabic are interconnected, due to which "Judy", "Goody" or "Kudi" easily pass into each other. At the same time, the toponym Judy/Goody/Cudy most often associated with the ethnonym Kurd, which, in turn, is usually elevated to the people kuti/gudi (kuti), which even Sumerian sources reported as inhabitants of a mountainous area in the zone of the middle course of the Tigris River.
According to another hypothesis, kuti/gudi (kuti) from Sumerian texts are associated with the ethnic group udin, finally disappearing today.
By the way, the ancient historian and direct participant in the famous Jewish uprising, Josephus Flavius, wrote in his works that the ark of Noh (Noah / Noah / Nuh) landed on Mount Judy, which rises near Lake Sevan. Apparently, under the influence of Josephus Flavius and a number of other authors of the first centuries new era, individual enthusiasts from among the early Christians in search of the biblical ark went not to Ararat, but to the mountains of Kurdistan adjacent to the Mesopotamian plain. So, according to one of the fairly common versions, the peak of Judi, to which the ark landed, is Mount Judi-Dag, located northwest of the Big Zab River (one of the tributaries of the Tigris) and south of Lake Sevan.
Mount Kardu, which is located near Lake Van, in modern Syria, is also named as a possible place where the ark first landed on land. In this case, the indicated area is called the "Corduian Mountains." It seems to us that the toponym Corduiana can be derived from the Chechen expression Curla dune- literally "new world" (meaning the new world that arose after the flood).
According to another version, the peak on which Noh (Noah / Noah / Nuh) left the ark is Mount Gudi, located near the city of Mosul (Iraqi Kurdistan).
As we can see, it is not possible to reliably localize Mount Judy even in a limited area around Mesopotamia. Moreover, the Koran does not actually indicate the specific place where Noh (Noah / Noah / Nuh) first came down to earth after the flood. From the point of view of the followers of Islam, this is not so important, since the scale of the flood was limited to one region and did not threaten all of humanity. This circumstance, by the way, indirectly gives the key to deciphering the very word "judi" used in the Qur'an in connection with the story of Noh (Noah/Noah/Nuh). It does not matter what this peak was called - what is important is that the revival of life began from it in those places that were devastated by the disaster. And, as always, for the correct decoding of the word Judy knowledge of the Chechen (Nokhchi) language will help us. The original form in this case sa do/dee– i.e. “there is life”, which was then transformed by replacing the first consonant sound in accordance with the norms of the Arabic language, which gave the word “judi”.
In passing, we note another parallel between the Arabic judy/goody/kudi and Chechen (Nokhchi) word gu meaning "elevation". Two such coincidences at once can hardly be accidental.
On the contrary, the biblical tradition unambiguously points to the Caucasus as the place where Noh (Noah/Noah/Nuh) completed his many-month voyage: “4 On the seventeenth day of the seventh month, the ark stopped on the Ararat mountains. 5 The waters continued to subside until the tenth month, and on the first day of the tenth month the tops of the mountains became visible.” Moreover, the traditional translation, which uses the expression "Mountains of Ararat", is not entirely accurate - the original refers to the "mountains of Urartu", i.e. the ark landed on land in the area of settlement of the Urartians, one of the peoples of antiquity, who was the direct ancestor of the modern Chechens.
The version according to which the toponym Ararat formed from the Chechen (Nokhchi) expression arara lata, which can have two values. The first is "land in the valley/in the plain", the second is "outer land/territory". It seems to us that such a name in meaning is difficult to correlate with one of the highest peaks of the Caucasus. Therefore, what seems more convincing is that the basis of the toponym Ararat lies Chechen (Nokhchi) Ela/Ala latte in the meaning of "the land of the prophet", i.e. the land that Noh once set foot on (Noah/Noah/Nuh).
Let us remember, however, that the original text of the Bible does not speak of Ararat, but of the mountains of Urartu as the place where Noah's ark landed on the earth. The fact that the Bible calls the Caucasus the place that first emerged from the waters of the global flood is quite understandable even from the point of view of formal logic. The compilers of the Bible simply did not know other mountains that would be higher than the Caucasus. However, Mount Ararat (5165 m above sea level), towering over the South Caucasus and most often pointed out by Christian authors, is far from the highest peak in the entire Caucasus. The palm in height belongs to the double peak of Elbrus (5642 m), located quite far from the historical borders of the state of Urartu. It is not surprising, therefore, that in the North Caucasus there is a legend according to which a dove released by Noh (Noah/Noah/Nuh) from the ark landed on the top of Elbrus. In particular, this legend was written down by the famous French writer A. Dumas, when he traveled around the Caucasus in the middle of the 19th century.
There is, however, another mountain peak with a very similar name - the mountain and mountain range Elbuiz / Elburs, located on the territory of modern Iran near the southwestern coast of the Caspian Sea. It is quite obvious that the Caucasian Elbrus and the Iranian Elbuiz / Elburs are the same name (and very ancient), and the small differences between them are due to the peculiarities of the speech of the modern inhabitants of those places. Decipher the name Elbuiz/Elburs/Elbrus quite easily - in modern Chechen (Nokhchi) language Ela boo out literally means "God/Prophet owns it."
Less convincing, but still interesting, is another version, also associated with the Chechen (Nokhchi) language. According to this version, toponyms are based Elbuiz/Elburs/Elbrus lies the Chechen Ela barz- "the height/top of God/prophet".
We add to the above that the Iranian Elbuiz / Elburs is located near the area, which is defined by many researchers as the location of the biblical Eden, which is another reason to call this peak "God's". By the way, the Caucasian Elbrus was once revered by local highlanders as a habitat pagan gods, although the name itself, most likely, appeared much earlier, during the time of the original Monotheism.
The biblical version of the legend of the flood leads us to Urartu, from which, apparently, came modern name Armenia. However, not all researchers agree with this opinion. For example, D. Rol, who was repeatedly mentioned by us, believes that the name Armenia goes back to the state of Manna (Manna) or, as it is also called, the Manean kingdom. This is one of the many states created by the Hurrians (it would be more correct to say Hurrito-Urartians in view of their exceptional linguistic and ethnic proximity). The Manean kingdom existed for more than a thousand years in the territory south of Lake Urmia. The capital of this state bore, in all likelihood, the name Ur-Mannai, which D. Rol translates as “city/creation of mannai”, although it is possible that Mannai in this case is a personal name. If so, then Ur-Mannai means "city/creation of Mannai".
As for the name Urartu, D. Rol connects it with another ancient city-state, Aratta, whose history is closely connected with ancient Sumer. What modern scholars of Sumerian texts read and pronounce as Aratta, in his opinion actually sounded like Ur-Ar(a)tu or Ar-Arat– “city/creation of Arata”. It should be noted that the form Ar-Arat is very close to the toponym Ararat. According to the version put forward by this researcher, the settlers from Aratta founded one of the oldest and largest cities in Sumer - Uruk (its full name is UruUnuki- "city of Unuki").
In any case, there is no doubt that ur is the biblical equivalent ar. Prefix ur/ar or uru/ara widespread in antiquity throughout the Middle East. The two most famous examples are the ancient Sumerian city of Ur (meaning simply "city") and Jerusalem - Ur-Shalem - "the city/creation of Shalem".
If D. Rol's assumption that Sumer was inhabited by people from Aratta is correct, then Aratta itself should have arisen before Uruk/UruUnuki, but after the flood. The fact is that the Sumerian tradition attributes the existence of five cities to the so-called antediluvian period: Eridu, Badtibara, Larak, Sippar and Shuruppak. The date of the strongest flood that engulfed the entire Mesopotamia is set different ways and there is still no single point of view on this matter. In particular, archaeologists say that this catastrophe occurred around the middle of the 4th millennium BC. Around the same time, archaeologists attribute the beginning of the formation of the so-called "Uruk culture" in the territory of Sumer.
Scholars working with written sources give a different, closer date for the flood. In the literature, at least two dates of the flood are known, established in this way: the biblical one is 2355 BC. and the so-called "Babylonian" date, based on information from the poem "Enuma Elish" - 2379 BC. In passing, we note that, in our opinion, the name "Enuma Elish" Elin Elish- "Prophets of God" or "Prophets of the Most High."
Despite the significant (up to a thousand years according to various estimates) difference in the dating of the flood, it can be assumed that the foundation of Uruk occurred during the repeated (post-Flood) settlement of Mesopotamia. Even taking into account the fact that the flood was of a regional nature and was limited to the flat part of Mesopotamia, vast territories were still depopulated as a result of it. Therefore, it is natural to assume that the first settlers on the newly liberated lands were the inhabitants of the nearby mountains and plateaus. It remains to be seen who these people were. Here we can again turn to the Bible, which calls Noah (Noah / Noah / Nuh) the second (after Adam) “father of the human race”, since through his sons he became a common ancestor for all people who settled the earth after the Flood.
The biblical tradition calls the three sons of Noh (Noah / Noah / Nuh) the ancestors of a large number of peoples: “... from them, after the flood, peoples on earth originated.” Given the regional nature of the disaster, this should be understood in such a way that we are talking about the peoples settled in the Middle East region. It is traditionally believed that the Semitic peoples originated from the eldest son of Sham (Shem / Shem); from the middle son of Ham - the Hamitic and from the younger son of Yapsha (Japheth) - the Indo-European peoples. However, scientists have long proved that the compilers of the Bible thoroughly confused on this issue. For example, among the descendants of Ham, the Hittites are named, as well as the inhabitants of Canaan, i.e. Nahi Hurrians.
The Bible itself does not give complete clarity on the question of exactly where the descendants of the three sons of Noh (Noah / Noah / Nuh) - Sham (Shema / Shem), Ham or Yapsha (Japheth) settled. In particular, it is not clear who first settled in Mesopotamia. So, the Bible states that the descendants of Yapsha (Japheth) originally settled in the areas adjacent to the Mediterranean Sea, from where they then "...spread over their lands." However, the descendants of Canaan, the son of Ham, as well as the Philistines, whom the Bible considers the descendants of Mizraim, the second son of Ham, originally settled in the Eastern Mediterranean (although historians in recent times proved that the Philistines belonged to the same ethnic community as the Hurrians).
As for the settlement of Mesopotamia, then its very ancient name, used in the original Bible (the country of Shinar / Shinar) leads to the idea that the descendants of Sham (Shema / Shem) acted as the first settlers here: “11. All over the world there was one language and one dialect. 2 Moving towards the east, people came to the plain in Babylonia and settled there.
However, a little earlier the Bible speaks of the descendants of Ham in connection with ancient Sumer. We are talking about the famous Nimrod, the son of Cush and the grandson of Ham, whom the Bible calls a mighty warrior and the greatest hunter. At the same time, Nimrod was the ruler of a great kingdom: “The first cities in his kingdom were Babylon, Erech, Akkad and Halne in Babylonia. From this land he went to Assyria, where he built Nineveh, Rehovot-Ir, Kalah and Resen, between Nineveh and Kalah - a great city.
As mentioned above, where modern translations of the Bible use the name "Babylonia", the original text always reads "Shinaar/Shinar". As for the cities of Babylon, Erech (Eredu) and Akkad (Agade), they arose in the Sumerian era. As for the city of Halne, it is possible that this is the same city that is called Ur of the Chaldees elsewhere in the Bible. The emergence and flourishing of this city also refers to the Sumerian period in the history of Mesopotamia.
Characteristically, Nimrod then “crossed over” to Assyria, a state that had formed around the ancient Hurrian city of Ashur. The Assyrian cities mentioned in the Bible were built much later than the Sumerian ones.
Thus, Nimrod, the grandson of Ham and the great-grandson of Noh (Noah/Noah/Nuh), is closely related to both the Sumerians and the Hurrians. On the other hand, the very biblical name of the Ancient Mesopotamia - Shinar / Shanar unequivocally connects its ancient population with the descendants of Sham (Shem / Shem), another son of Noh (Noah / Noah / Nuh). With a fair degree of certainty, we can assume that the settlement of the ancient Mesopotamia by the descendants of Sham (Shema/Sim) is associated with his son Arfaksad (Arpakhsad). The fact is that Arfaxad (Arpachsad) is named the eighth ancestor of the prophet Ibrahim (Abraham / Abraham), who, as you know, was born in Ur of the Chaldees, where his family has been living since ancient times.
As you can see, from a rather contradictory picture drawn by the Bible, we can conclude that the descendants of at least two sons of Noh (Noah / Noah / Nuh) - Sham (Shema / Shem) and Ham took part in the settlement of ancient Mesopotamia (Ancient Sumer) . Obviously, the dominant role originally belonged to the descendants of Sham (Shem/Sim), thanks to which the country acquired its ancient name - Shinar/Shinar (we have already said that the toponym Shinar/Shanar comes from the name Sham/Shem/Sim). Subsequently, political dominance passed to the descendants of Ham, which was reflected in the biblical tradition of King Nimrod. However, the descendants of Sham (Shem/Sim) through the line of Arfaxad (Arpachsad) were marked by the Almighty by the fact that all the great prophets who lived after Noh (Noah/Noah/Nuh) were chosen from among them.
The last circumstance is extremely important for our study - all subsequent biblical prophets were descendants of Sham (Shem/Sim) precisely along the line of Arfaxad (Arpachsad). This is clearly stated in the Qur'an: “26. We sent Nuh and Ibrahim, and in their descendants we established prophecy and Scripture.”
D. Rol identifies the biblical Nimrod with Enmerkar, the ruler of the Sumerian city of Uruk, who became the main character of the Sumerian epic Enmerkar and the Lord of Aratta. It was under Enmerkar that active construction was carried out in Uruk. In particular, a grand temple-ziggurat was built in the form of a seven-step tower.
According to the testimony of Josephus, Nimrod decided to build a huge tower of unprecedented height so that it could not be flooded by the waves of the flood if the Almighty intended to destroy humanity again. Thus, he dared to challenge the Most High himself.
The Sumerian traditions that have come down to our days also report that Enmerkar, who according to the Sumerian tradition is considered the first great post-Flood ruler, decided to defy the sky. According to legend, the flood was sent to the earth supreme god Enlil. In retaliation, Enmerkar invited the goddess Inanna to his city of Uruk as the main heavenly patron and erected a majestic temple to the god Enki in the city of Eridu. That is, Enlil is pushed into the background.
It can be assumed that it was that part of the Sumerian tradition, which refers to the construction of a majestic ziggurat in honor of the god Enki, later transformed into a biblical tradition about the construction of the Tower of Babel.
As for the biblical Nimrod, biblical scholars have not escaped the temptation to identify him with other well-known historical figures (we will return to this issue later). In general, it is worth immediately making a reservation that the biblical Nimrod is a clearly collective character, having absorbed the features of not one, but several real rulers from the history of Mesopotamia, and who lived in different eras.
Quite an extensive literature has already been written about the etymology of the name Noh (Noah / Nuh / Noah), and very often the usual consonance is taken as the basis for certain assumptions. So, for example, Yu. D. Petukhov mistakenly elevates it to the Indo-European new- “new” in the sense that Noh (Noah / Noah / Nuh) and his kind are “new people”.
That part of the biblical text, which explains the meaning of the name of this greatest prophet of antiquity, allows you to connect it both with rest after work and with the cultivation of the land. Therefore, it would be appropriate to recall that in the Chechen (Nokhchi) language nox- means "plow", that is, a tool for cultivating the earth. Chechen ethnographer S.-M. Khasiev, on this basis, came to the conclusion that the name Nokh was formed from the Chechen word meaning "plough".
However, no matter how the name Noh (Noah/Nuh/Noah) was formed, we have every reason to associate the emergence of the ethnonym with the name Noh (Noah/Nuh/Noah). nokhchi/nakhchi by adding to the base nox words c1i- "blood", which then gradually transformed into the ending -chi. In our opinion nokhchi literally means "people of the same blood as Noh" or "people/descendants of Noh". From Noh happened and nah in the meaning of "people / people".
In any case, the name of the righteous Noh (Noah / Noah / Nuh) is much older than the Hebrew itself.
We can also offer our own etymology for the names of all three sons of Noh (Noah/Nukh/Noah). So, Sham (Shem/Sim) comes from Chechen (Nokhchi) she ma wu- literally "he is mine" or "he is from me." The name is quite eloquent for that of the sons of Noh (Noah / Nuh / Noah), who received a special blessing - a figurative expression that “God will dwell in his tents” means nothing more than the transfer of the gift of prophecy to his descendants.
At the heart of the name Ham – ha ma wu meaning "it is yours", "belongs to you". In this regard, it will be useful to remember that the descendants of Ham were to become slaves.
Finally, Yapshi or Japhet - I (in) Aheta - vahi ta- means "let him live." It was the descendants of Yapsha (Japhet), according to the Bible, who successfully settled in vast territories. By the way, among the descendants of Yapsha (Japhet) there is also Askenaz (Ashkenaz), whose name became the name of the people of the Scythians, which then migrated from the Assyrian texts to the pages of the Bible. Our own interpretation of the ethnonym and name Ashkenaz – arsa genash- "branches of Ars, descendants of Ars."
Quite amenable to explanation from the Chechen (Nokhchi) language is the name of one of the sons of Sham (Shem / Sim) - Arfaksad (Arpakhsad). He, according to the Bible, returned back to the place where people lived in antediluvian times and his descendants created the city-state of Shama/Shema/Shinar/Sumer (named after their father). In our opinion, it is based on the Chechen expression - ela hyoh sa du/elaha sada, in the meaning of "soul from El", i.e. "prophetic soul", "God's soul", "royal soul".
It is impossible to completely exclude two more variants of the etymology of the name Arfahsad (Arpakhsad). The first: El noh sa doo- "the soul of the prophet Noh." Second: Arach sa yes/doo- "on the plain there is life" or "on the plain he created the soul." In this regard, it is appropriate to recall the version that it was Arfaksad (Arpakhsad) who moved from the Caucasus Mountains to the plain of Mesopotamia.
It is known that Arfaxad was one of the distant direct ancestors of the prophet Ibrahim (Abraham/Abraham). Here is the genealogy of Ibrahim (Abraham / Abraham) according to the Bible: Sham (Shem / Sim) - Arfaxad (Arpahsad) - Salu (Shelah) - Eber - Peleg - Raghav (Reu) - Serug - Nahor - Terah (Farra) - Ibrahim (Abraham / Abraham).
We can decipher many of these names using the Chechen (Nokhchi) language. So, Salu or Shelah very reminiscent of a common name Saleh. Based on the Chechen salah- "Search for the soul."
Ever(possibly another pronunciation - Iber). It is based on the Chechen - 1bar in the meaning of "satisfaction (for the soul)".
Peleg could have come from hulk- "people".
Raghav/Reu- nothing more than a typical flip word, the correct reading of which is either Are, which in Chechen means "plain", "valley", or (more likely) - Al/El, the meaning of which has already been discussed many times.
Saruch, as well as the above-mentioned Salu came from the Chechen salah- "Search for the soul."
Finally, Terah- slightly distorted Delah- "God's."
So, analyzing step by step the story of the life of the prophet Noh (Noah / Nuh / Noah), we found that after the flood, when the ark landed on the “tops of Ararat”, people descended into the valleys and settled near the lakes Urmia, Van and Sevan, where they began build settlements (cities). One of these first cities could be Urartu (Arata - from the Sumerian texts). Later, the settlers also reached the plains of Mesopotamia, in particular, among the Sumerologists, the hypothesis gained some popularity, according to which Uruk was founded by settlers from Aratta.
The biblical text implies that until the settlement of Mesopotamia among the descendants of Noh (Noah / Nuh / Noah) a single language was preserved for all, which they brought from the Caucasus. Meanwhile, the Caucasus in ancient times was called the "mountain of languages", implying a large number of languages that exist here in a relatively small space.
The expression "mountain of tongues" seems to have a very different origin. Let us return once again to the Holy Scriptures, which state that after the completion of the Flood, Noah's ark stopped "on the mountains of Ararat", i.e. in the Caucasus. Patriarch Noh (Noah/Noah/Nuh) and his descendants began to develop precisely these lands, and only then spread to other territories. Arfaksad (Arpakhsad), son of Sham (Shema/Sim) and grandson of Noh (Noah/Noah/Nuh), who was born two years after the flood, moved to Mesopotamia, where his ancestors once lived. It was Arfaxad (Arpachsad) and his descendants who created the Sumerian civilization. And in the "land of Shinar" and there was a separation of languages.
Therefore, the expression "Caucasus is a mountain of languages" can mean "the mountain from which all languages originated."
This assumption is also supported by the fact that since ancient times the Caucasus was also called the "Land of the Living", from where kings and prophets originated.
Thus, we see that the language of Noh (Noah/Nuh/Noah) was carried by his descendants to Sumer, where only later a situation of linguistic diversity developed. This allows us to assert that the language of Noha (Noah / Noah / Nuha) is directly related to the so-called Sumerian language, which was nothing more than one of the ancient (along with the Hurrian and Urartian) states of the Chechen (Nokhchi) language - that, what we call the language of the Elyos. It would later become known in the Middle East under the name Aramaic. This is the language that was once spoken by the Sumerians, the Hurrians and is still spoken by the Chechens (Nokhchi). In the Middle East, the Aramaic language has undergone a significant transformation under the influence of the Semitic languages - for thousands of years it has been semitized (linguistics knows such examples). Therefore, there is a fundamental difference between early Aramaic and late Aramaic. The first is the Nakh language (Nokhchi), and the second is Semitic, which, nevertheless, retains a significant layer of the most ancient (Nokhchi) vocabulary.
And the so-called Syriac dialect of early Aramaic or Syriac - surin motte- “holy language”, because it once came out of paradise and was spoken by all the prophets from Adam to Isa (Jesus Christ). The Holy Scriptures (except the Koran) were once given in the same language, excerpts from which were then used by Hebrew translators to compile the Torah.
The general picture of the Flood given in the Qur'an is different from the Biblical one and does not give rise to criticism from the point of view of history.
The Qur'an does not contain a complete narrative of the Flood. But the punishment that was prepared for the people of Noah is told in many Surahs. The most detailed and complete story about this is placed in Ayats 25-49 of Sura 11 of the Koran. In Sura 71, which bears the name of Noah, among other things, Noah's sermons are also given. They are also in Sura 26, Ayats 105-115.
Before proceeding to a more detailed consideration of the course of the events described, we must remember that the Flood, according to the Koran, is only one of the punishments prepared by God for peoples guilty of a grave sin - disobedience to His Commands. This is the larger context in which this narration of the Qur'an fits harmoniously.
If the Bible describes the Flood, designed to punish the entire human race disobedient to God, then the Koran, on the contrary, mentions several punishments prepared by God for specific nations, and each nation has its own.
This is clear from the verses 35-39 of Sura 25:
“We gave Musa a book and made his brother Harun a vizier with him. And We said: “Go to the people who consider Our signs false,” and We destroyed them. And the people of Nuh, when they accused the Messengers of lying, We drowned them and made them a sign for the people and prepared a painful punishment for the unrighteous - and "Hell, and Thamud, and the inhabitants of Ar-Rass, and many generations between them. And to all of them We brought parables, and We destroyed them all with destruction.
Ayats 59-93 of Sura 7 contain a reminder of the punishments prepared by God for several peoples - the people of Noah, the Adites, the Thamudites, the city of Sodom, the Midianites.
Thus, in the Qur'an, the Flood is presented as a punishment prepared only for the people of Noah. This is the first profound difference between the narration of the Qur'an and the Bible.
Secondly, unlike the Bible, the Qur'an does not indicate the time when the Flood occurred, as well as the duration of this natural disaster.
The causes of the flood in both stories are about the same. The Sacerdotal version of the Bible lists two causes that took place at the same time:
"... in this day all the fountains of the great deep were broken up, and the windows of heaven were opened"
(Genesis 7:11)
The Quran speaks of them in Ayats 11-12 of Sura 54:
"And We opened the gates of the sky with water spouting, and brought forth springs from the clefts of the Earth, and water met at the command that was decided"
(Quran: Sura 54, Ayats 11-12)
The Quran is very clear and precise about who was in the ark. Noah, according to the Koran, strictly carried out the order of God, the essence of which was as follows:
“And when Our command came and the furnace boiled, We said: “Transfer into it from everything in pairs, in pairs, and your family, except for those about whom the word preceded, and those who believed.” But they did not believe with him, except for a few"
(Quran: Sura 11, Ayat 40)
A man from the family of Noah, who was not taken on the ark, is his son, who was cursed. From Ayats 45-46 of Sura 11 we learn how Noah prayed to God for his son, but his prayers could not influence the decision of the Almighty. The Qur'an also speaks of the rest of the "passengers" of the ark, who were allowed into it thanks to their faith in God.
These latter are not mentioned in the Bible among the "passengers" of the ark. Moreover, regarding the composition of the inhabitants of the ark, the Biblical descriptions give us three different options.
It follows from the Yahwist variant that animals and birds were accepted into the ark, based on whether they were “clean” or “unclean”: from each “clean” species, seven pairs were accepted (seven females and seven males), and from each “unclean” species - only one pair.
From the modified Yahvist passage of the text (Genesis, 7: 8) it is clear that only one pair of each kind, both "clean" and "impure" was accepted.
From the Sacerdotal version, it can be understood that Noah, his family in full force (without exceptions), as well as a couple of animals from each species were in the ark.
The flood itself is mentioned in the Qur'an in Ayats 25-49 of Sura 11 and Ayats 23-30 of Sura 23.
According to the Bible, the place where the ark landed is Mount Ararat (Genesis, 8: 4), and according to the Koran - Al-Judi (Sura 11, Ayat 44). Ararat is considered the highest mountain of the Ararat range in Armenia, but nothing proves that people could not change the names to harmonize the two narratives. R. Blasher confirms this. He notes that there is a mountain in the Arabian Peninsula called Judy. So the consistency of names may be artificial.
In conclusion, it should be said that there are significant differences between the descriptions of the Flood in the Bible and in the Koran, and this fact can be pointed out unambiguously. Critical examination of some of these differences is hopeless due to the lack of objective data. However, where the Scriptures can be tested against hard scientific facts, there is an inconsistency between the Biblical information about the timing and extent of the Flood and the data obtained as a result of scientific discoveries that added to scientific knowledge about that period cannot be denied. As for the narration of the Qur'an, on the contrary, it is free from everything that could serve as a pretext for objective criticism.
The question is natural, but is it possible at all that between the time of the appearance of the Biblical description and the time of the appearance of the description of the same event in the Koran, a person could acquire knowledge that shed light on this event? The answer here is no, because in the entire period of time between the Old Testament and the Koran, the only document containing information about this ancient event was the Bible itself. If the human factor could not influence the change in the content of the narratives in such a way that their meaning was affected, and affected in such a way that the gap between them and modern knowledge decreased, then in this case this whole phenomenon should be explained differently - considering it as a Revelation sent down in a later period than that recorded in the Bible.
Exodus
The exodus of Moses and his followers from Egypt, which marked the beginning of their migration to Canaan, is an event of great importance for us. It's precisely set historical event, and despite the fact that sometimes a purely legendary character is attributed to him.
AT Old Testament The second Book of the Torah, or the Pentateuch, is completely devoted to the Exodus, where, in addition, it also tells about the wanderings of the Jewish people in the desert, as well as about the agreement concluded by Moses with God on Mount Sinai. In the Qur'an, this event is also given a lot of space: the affairs of Moses and his brother Harun (Aaron) with the Pharaoh of Egypt, as well as the Exodus from Egypt, are described in detail in more than ten Surahs containing long narratives about this event, such as, for example, in Surahs 7,10,20 and 26. Elsewhere in the Qur'an, more concise versions of the narration or simply reminders are given. The pharaoh himself, the main character representing Egypt, is mentioned in the Qur'an, if I'm not mistaken, 74 times in 27 Surahs.
In this case, the study of the narratives of both the Bible and the Koran is of particular interest, since, unlike the descriptions of the Flood, these two narratives have very much in common. There are, of course, some differences between them, but, as we shall see, the Biblical narrative has a great deal of historical meaning and value. It helps us to see the identity of the pharaoh, or rather the two pharaohs that will be discussed. Biblical information about them is supplemented by information contained in the Koran. The Scriptures, in turn, are supplemented by modern data. Comparing the information of the Bible, the Koran and the data modern science, you can accurately indicate the historical place, significance and role of the event, which is narrated in Holy Scriptures.
The Messenger of Allah Nuh (Noah) is one of the greatest Prophets. He was not the first Prophet, as there were others before him - Adam, Shiys, Idris, peace be upon them. Adam lived on earth for 870 years, and then His son Shiys was the Prophet.
Islamic scholars said that 1000 years passed between Adam and Idris, and then there was no religion other than Islam.
Time passed, and paganism spread among the people, which lasted 1000 years. It was after this that Allah sent a new Prophet - Nuh a, peace be upon him. When He became a Prophet, He was 480 years old. Being a Prophet before the flood, He lived for 950 years, and all these years called people to Islam, and after the flood, Nuh lived for another 350 years.
Prophet Nuh, peace be upon him, endured for a long time when he called on people to believe in Allah. He told the people: Accept Islam, be obedient to the One God and leave the idols that you worship". But most people did not believe the Prophet, in response they mocked, insulted and beat Him.
Allah gave revelation to Nuh u, peace be upon him, to build an ark. This ship was under the protection of the Almighty and during the flood became a salvation for all those few believers who followed the Prophet. There were about 83 of them. By the way, it was the first ship on earth, since no one had built anything like it before. It consisted of three floors: lower (for animals), middle (for people) and upper (for birds). Muslims and Prophet Nuh himself boarded the ship, and they also took a couple of animals and birds.
After the completion of the construction of the ark, water gushed from the ground, and rain poured down from the sky. It poured for forty days, heavenly and earthly waters united, and the water level rose several tens of cubits above the highest point on earth.
The ship sailed all over the earth, overcoming great distances. In those days, no mountains or valleys were visible under the water column. Then the ship sailed to the place where the sacred Ka'ba was located before the flood, and there, circling, it swam for a whole week.
When the rain stopped and the water began to subside, the ark landed on Mount Al-Judi in what is now Iraq. All those who were in the ark landed on the day of ‘Ashura` (the 10th day of the first month of the lunar calendar - Mukh Arram).
After the flood, none of the people and animals remained on earth except those whom the Prophet Noah, peace be upon him, by the command of Allah, took with him to the ship. Among the relatives of the Prophet, peace be upon him, were his sons: Sam, Ham and Yafis, as well as their wives. From them, after the flood, all mankind went. To this day, all the inhabitants of the earth are the descendants of the sons of Nuh a.
Prophet Muh ammad (peace be upon him) narrated that Prophet Nuh (peace be upon him) said to his son before his death: I give you my will. I command you two things and forbid you two others. I order you to firmly follow “La ilaha illallah” (“There is no deity but Allah”). If you put seven heavens and seven earths on one scale, and the words “La ilaha illallah” on the other, then they would outweigh the words “La ilaha illallah”. I order you the second: “Subh anallahi wa bih amdihi” (Allah is free from any lack, all praise is to Allah). This is Du "and for everything. Thanks to these words, food is given to the created. I forbid you shirk (giving Allah an accomplice) and arrogance».
Prophet Noah, peace be upon him, lived 1780 years. When, before his death, he was asked about how he saw this life, the Prophet, peace be upon him, replied: “Like a house with two doors: it was as if he entered one door and went out the other.”
Names of our Prophet (peace and blessings of Allah be upon him)
ASIM - defender
ABADI - eternal, never-ending
ABAN - that was the name of the associate of Imam Jafar Sadiq
ABAY, ABAKAR (Abu Bakr) - senior relative
ABDULAD - fair
ABDULAZIZ - mighty
ABDULAHAD - one
ABDULBASIR - all-seeing
ABDULVAHID - the only, unique
ABDULGANI - rich
ABDUDGAFUR - all-forgiving
ABDUJALIL - powerful
Abdulkadir - mighty
ABDULKARIM - generous
ABLULATIF - kind
ABDULMAJID - glorious
ABDULMUMIN - faithful
ABDURAZZAK - giver of blessings
AVDURAHIM - merciful
ABDURAHMAN - merciful
ABDURASHID - righteous
ABDUSSALAM - peaceful
ABDULFATTAH - winner
ABDULHABIR - Aware
ABDULKHALIK - creator
Abdulhalim - meek
ABDULHAMID - praiseworthy
Abid - worshiper
ABBAD - Worshiping God
ABASH - paternal uncle
ABBAS - severe, that was the name of the uncle of the Prophet
ABDULLAH - Slave of Allah
ABRAR - God-fearing person, innocent, sinless
ABRARETDIN - God-fearing believer
ABSATTAR - the servant of Allah who asks for forgiveness
ABU-ABUL - the name of the forming component, usually used to refer to the parent, after the birth of the first child, father, father of the child, parent
ABUAYYUB - this was the name of a companion of the Prophet MUHAMMAD (peace and blessings be upon him) who was honored to GIVE HIM hospitality when he moved to Medina
ABUBAKAR - father of Bakar, source of purity. The name of the closest associate and father-in-law of the Prophet Muhammad and the first of the four righteous caliphs, a wealthy Meccan merchant, the first of the men who converted to Islam, who provided constant financial support to the Muslim community.
ABUD-BASHAR - "Father of mankind." The epithet "Adam", who was also the first prophet.
Abulgazi - warrior for faith, winner
ABUMUSLIM - that was the name of the commander who contributed to the accession of the Abbasid dynasty in 750.
ABUSALAM - calm, unruffled
ABUZARR - a source of light, the name of one of the companions of the Prophet Muhammad Abuzarr al-Ghifari, known for his rejection of a luxurious lifestyle
ABULAES - father of a lion, a brave man; the name of one of the faqihs of theologians who founded his own school, Abulaes al-Samarkandi
ABUTALIP(B) - Talib's father; the name of the uncle of the Prophet Muhammad and the father of the fourth righteous Caliph Ali bin Abu Talib
ABUHANIFA - that was the name of the great Muslim scholar, the founder of the Hanafi madhhab.
AVAN - kind, sincere
AGIL - smart, knowledgeable
AGLIULLA - the most expensive, best person Allah
AGLYAMETDIN - the best versed in religion
AGLYAMULLAH - the one who knows the greatness of Allah best of all
AGRAPH - sublime, high; from the name of one of the suras of the Koran al-Agraf
AGFAR - forgiving
ADAM - progenitor, the name of the first person of the prophet Adam
ADIL - faithful, fair
ADEL - righteous
ADHAM - swarthy man, black horse, dense garden; the name of one of the Sufi sheikhs Ibrahim Benadham
ADHAT - happy
AZHMEGUL - a very handsome person
AZHMULLA - a very beautiful man of God
AZAM - decisive
AZIZ - great, dear
AZIM - a hero who foresees
AZHAR - white-faced, very beautiful, flowery
AYMURZA - the beautiful son of the emir
AIMUKHAMMET - Saint Muhammad
AIRAT - dear, beloved
Ayyub - the name of the prophet
AYSULTAN - lunar sultan
ALI is an outstanding, great fourth Caliph, cousin and son-in-law of the Prophet Muhammad. The birth of the Shia movement in Islam is associated with the name of Ali.
ALIAKBAR - Ali the Great
ALDAN - firstborn
ALIASGAR - "Ali the Younger": that was the name of one of the sons of Imam Hussein
ALIM - "knowing, learned, aware"
ALIF - the name of the first letter of the Arabic alphabet 2 "friend, comrade"
ALLAMURAT - wishes of Allah
ALLAYAR - belonging to Allah
ALLIBEK - Mr. Ali
ALMASKHAN - immortal khan
ALMAKHAN - grateful khan
ALPAN - brave
ALKHAN - great khan
ALKHAS - special
ALYAUDDIN - nobility of religion
AMAN - security, protection
AMANAT - security, pledge
AMAL - hope, expectation
AMJAD - the most important
AMMAR - prosperous
AMIN - faithful, reliable, honest
AMIR - ruler, prince, prince
AMIRALI - Amir + Ali
AMIRKHAN - chief, leader
Amrullah - Command of Allah
ANAM - sons, people of Adam, the world of people, peoples, humanity
ANAS - joy, fun. Name of a Companion of the Prophet Muhammad
ANVAR - very light, very bright
Anwarullah - the ray of Allah
ANVARKHAN - bright, good person
ANZOR - the most caring
ANIS - close friend, comrade, anise
Ansar - Companions; helpers. The inhabitants of Medina from the tribes of Avs and Khazraj, who in 622 concluded an agreement with Muhammad, recognizing him as their supreme leader and teacher
Ansaf - fair
ANCHIZ - arbiter
ANFAS - very beautiful, expensive, precious
ARAN - seasoned; cold-blooded
ARAFAT - the name of the mountain near Mecca, the gathering place for pilgrims "The Sacred Mountain".
AREF - smart, wise
ARZUKHAN - desired boy
ARIF - scholar, wise, Sufi
ARMAN - perfect; hope
ARSEN - brave, fearless
ARSLAN - lion
ARSLANBEK - strong as a lion
ARSLANGAZI - fighting, on true path, winner
ARSLANALI - the great lion
ARTHUR - a strong man of large build
ARUP (ARIF) - scientist, wise
ARSHAD - very correct, embarking on a straight path; smartest, greatest
ASAD - lion, strong, brave like a lion
ASADULLAH - the lion of Allah, an epithet of the uncle of the prophet Muhammad, Hamza bin Abd al-Muttalib, known for his courage
ASAF - thoughtful, caring
ASAH - correct, healthy
ASAHETDIN - who found the right faith
Asgadullah - the happiest with Allah
ASGAT - happy
ASGATZHAN-happy soul
ASLAN - lion; fearless
ASLUDDIN - the basis of faith
ASIR - the chosen one
ASIM - defender
ASIF - petition
ASCAR - army, army
ASKER - junior, small
ASRA (ISRA) - the night journey of the Prophet Muhammad
ASRAR - secret, unknown, wise mysteries
ASRARETDIN - unknown secrets of religion.
ASHAB (P) - friends, companions of Muhammad, people who closely communicated with him or took part in his campaigns, later they began to call everyone who saw the Prophet Muhammad at least once, even as a child
ASKHABETDIN - those who have faith
ASHABULLAH - friends of Allah
ATABAI - senior bai, aksakal
ATAMURAT - special desire
ATANAS - immortal
ATAKHAN - chief khan
AULIYAR, AVLIYAR - an excellent friend
AUHADI, AVHADI - the first, the only
AFZAL - the most worthy, respected, excellent
AFZALETDIN - the most worthy in religion, the dearest person
AFZALULLAH - the most worthy in religion, the dearest person
AFKAR - thoughts
AFSAH - eloquent
AFTAB - sun, sunlight, beautiful as the sun
AFTAH - opening, beginning, blessing
AFTAHETDIN - revealing the meaning of faith
AFHAM - understanding
AFSHAN - sower
Ahab - the most beloved
AHIYAR - well-wisher, virtue, benefactor; late, last friend
AHIYARETDIN - the virtue of faith
AHIYARULLAH - the best people of Allah
AHKAM - wise, clever, gifted
AKHKAMETDIN - a person who understands the foundations of faith
AKHKAMZHAN - smart soul
AHKAMULLAH - a wise man Allah
AHLAF, ALYAF - friends who are together
Ahleislam - a follower of the religion of Islam
AKHLETDIN - who gained faith
AHLIULLAH - the creation of Allah
AHMAD, AHMAT - the name of the forming component - glorious, laudatory, praised; one of the epithets of the Prophet Muhammad, under this name he was mentioned in the Holy Scriptures preceding the Qur'an
AHMADI - laudatory, glorious person from the Muslim community
AFANDI - Mr.
AYUB(AB) - a touching, Qur'anic character, one of the righteous servants of Allah, a prophet corresponding to the biblical Job, whose story the Qur'an mentions as an edification to the unbelievers among the examples of the fact that Allah eventually helps those who rely on him and are devoted to him.
AYUBI - strong as a bear
AYATULLAH - Marked by Allah
BAGAUTDIN - the brilliance of faith
BAGDAT - a gift from the Almighty, a gift
BAGHDASAR - brightness, source of light
BADAVI - nomadic people, tribes
BADIG - very beautiful, eloquent, eloquent
BADIGULLA - very beautiful belonging to Allah
BADIPPA - very beautiful
BADIPPAN - dear, very respected
BADIKHAN - the first child
BADREISLAM - the birth of Islam
BADRUDDIN - living a full religious life
Badrullah is the month of Allah
Baitullah - "House of Allah", the name of the Kaaba
BAYAKHMAT - praised
BAYRAM - the name is given to a boy who was born during the holiday.
BAISAIT - rich Sait (owner)
BARA - innocent, innocent, the name of a companion of the Prophet Muhammad
BARAAT - "purification"; the name of the blessed night from 14 to 15 Shaban
BARACK - bright, shiny
BARIK - 1. "shine, radiance, lightning." 2. "bright, enlightening."
BARI is the creator
BARSKHAN - khan strong as a tiger
BAHAUTDIN - the brilliance of religion
BAHA - beautiful, beautiful.
BAHIRA is a character in Muslim legends about the life of Muhammad, a Christian monk from the Syrian city of Basra, who recognized the future Prophet in the boy Muhammad.
BACHMAN - open, bright
BAHTI - happy
BAHTIYAR - happy, friend of happiness
BASHAR (Bashaar) - reporting good news
BASHIR - pleasing, bringing joyful news
BISHR - joy
BIGI - head, leader, owner
BIKBAY - chief master
BIKBARS - leopard, leader
BIKBULAT - sharp sword
BIKZHAN - strong, healthy soul
VALIMURZA - pious Murza
VALINUR - illuminated by the light of religion
VALIRAHIM - friend of the Merciful
VALIRAHMAN - friend of the Merciful
VALIULLA - God's man
VALIKHAI - patron khan
VALIKHUZHA - lord patron
VALIYAR - Vali's friend
VARIG - protecting from bad
VARIS - heir
VASI - helping orphans, executor of a spiritual testament
VASIK - believer
VASIL - reaching the goal
VASIM - very beautiful"
VASIMZHAN - noble soul
VASIMKHAN - noble khan
VASIT - medium
VASIF - characterizing, defining, praising
WASIFULLAH - praising Allah
WASSAF - praising.
VASFI - praising
WASFIULLAH - praising Allah
VAFA - direct, performing
VAFIULLA - trusting
VAFIK - prosperous
VAHIP(B) - dedicating, bestowing
VAHIT (D) - the only, first child
VAHITZHAN - the only soul;
VIZHDAN - honest, decent, conscientious
WUJUD - living, existing
GARUN - Harun
GASAN - Hasan
Ghazali - beautiful, strong,
GAZANFAR - lion
GAZETDIN - fighting the way of religion
Ghazi - fighting for a holy cause, a hero. Person taking part in ghazawat
GAZIZ - the name of the forming component - dear, sweet, valuable, holy
GAZIZETDIN - a person respected in religion
GAZIZZHAN - Holy soul
GAZIZISLAM - a man who strengthens Islam
GAZIZRAHMAN - the famous Rahman
Ghazizullah - respected before Allah
GAZIZKHAN - respected khan
GAZIM - decisive, courageous, prudent, knowing the direction of the path
GAZIMETDIN - walking the path of religion, a believer
GAZIMZHAN - a brave soul
GAZIMULLAH - a batyr fighting in the path of Allah;
GAZIMURAT - brave Murat
GAZIMUKHAMMAT - brave Muhammad
GAZIMKHAN - brave khan
GAZINUR - bold Hyp
GAYDAR - lion
GAYDULLA - belonging
GAIN - the name of the forming component - the eye, the source, the best, the chosen one
Gainan - real, correct, accurate
GAYNEVALI - a true friend
GAINELGILM - source of knowledge
GAYNELISLAM - the source of Islam
GAYNELMUKHAMMAT - the chosen Mukhammat
GLYNELHACK - the source of justice, justice itself
GAINERAHIM - source of mercy; mercy itself
Gainerakhman - the source of mercy, mercy itself
GAYNIAKHMAT - authentic Akhmat
GAYNIBASHIR is a real person
GAYNISLAM - authentic Islam
GAYFETDIN - a healthy religious person
GAKIL - smart, sensible
GAKIF - secluded
GALAVETDIN - the greatness of religion
GALALETDIN - living according to the canons of religion
GALI (ALI) - great, highly significant, dear; the name of the fourth righteous Caliph, cousin and son-in-law of the Prophet Muhammad.
GALIAKBAR - the great Akbar
GALIAKRAM - the great Akram
GALIARSILLN - the great Arslan
GALIAKHMAT - the great Akhmat
GALIMZHAN - spiritual knowledge
GALIMKUL - knowing slave
GALIMNUR - the light of knowledge
GALIMULLAH - the teachings of Allah
GALIMURAT - scientist Murat
GALIMURZA - scientist Murza
GALINUR - great light
GALIRASUL - great messenger
GALIRAFIK - the great satellite
GALIRAHIM - great mercy
GALIRAKHMAN - great mercy
GALISULTAN - great
GALIULLA - the greatest man
GALIKHAIDAR - the great Haydar
GALIKHAN - great an
GALIKHUZHA - eminent gentleman
GALISHA - great check
GALISHAIKH - the great Shaikh
GALISHIR - mighty lion
GALLAMSHA - a shah who knows religion
GALLAM - a great scientist, omniscient, one of the epithets of Allah "knowing the hidden."
GALLYAMETDIN - a connoisseur of religion
GALLYAMKHAN - knowing khan
Hamid - rich
GARIF - knowledgeable, well-read, smart, knowledgeable, educated
GARIFBEK - an educated bek
GARIFETDIN - knowing religion
GHARIFULLAH - Knower of Allah
GAFFAR - magnanimous
GACHAY - a brave man, a warrior.
GASHKAY - happy
GASHIGULLA - favorite of Allah
GASHIK - in love
GASHIR - tenth (child), friend
GAYAZ - inspired
GAYAZETDIN - an enthusiastic supporter of religion
GAYAN - famous
GAYAR - energetic, courageous
GAYAS - saving, helping.
GAYASETDIN - helping religion
GIBAD - pilgrims
GIZAM - significant
GIZAR - traveler
GIZZAT is a name that forms a component of dignity, respect, close in spirit, strength, spiritual help, power, authority, prestige.
GIZZATBY - worthy
GIZZATZHAN - congenial
GIZZELGABIDIN - the greatness of the one who prays
GIZZETDIN - the greatness of religion
Gizzinur - bright light
GILAZHENTDIN - healing with religion
GELEMZHAN - a knowing soul
GILEMSHA - learned shah
GILMAN - boy, young men,
HILMETDIN - knowledge about religion
GILMI - scientist, knowledgeable, scientific
GILMIAKHMAT - scientist Akhmat
GILMIYAR - loving science
GILMULLA - divine knowledge
GILFAN - watchman, guard
Gilfanetdin - guardian of religion
GIMAD - support
HIMADELISLAM - pillar of Islam
GIMADETDIN - pillar of religion
GINYAYATULLAH - mercy, care of Allah
GINYATULLAH - help, care of Allah
GIRFANETDIN - the light of knowledge of religion
GISAM - support, independent
GISAMETDIN - pillar of religion
GISETDIN - defender of religion
GYSMAT - supporter, virtue, infallible
Hismatullah - the pious servant of Allah
GNYAS - help, salvation
GOMERZHAN - long-liver
GOSHGAR - majestic
GERGUD - fire, light
GUBAYDULLA - a small slave of Allah
GUZAIR - assistant; a Koranic character, a person whom the Jews declared the son of Allah, thereby committing, according to Muslim traditions, a sinful act similar to the Christian one against true monotheism.
GUZELZHAN - beautiful soul
GULUM - knowledge
GULYAM - boy
GUMA(E)R, UMAR - the name of the forming component - life, life, existence; the name of the second righteous caliph Umar bin al-Khattab, known for his courage.
DA (E) RVISH - a person who has renounced the world, an ascetic, a poor man
DABIR - assistant, teacher, guardian
DAVISH - the first child
DAGIUS - calling, preacher
DAIM - constant, calm character
Daesh - friend, child
DAMIR (ZAMIR) - conscientious, honest
DANISH - knowledge, science
DANIYAL - gift of God
Daniyar - scientist, smart
DARBESH (DARVISH) - ascetic, mendicant leaf
DARVISHGALI - ascetic Gali
DARZHEMAN - translator
DARIS - teacher, teacher
DARUN - heart, soul, congenial person
DAOUD (Davud) beloved, attracting; Koranic character, prophet and king, identical to the biblical David. The Koran mentions alone or together with his son Suleiman as a righteous man who was under the special protection of Allah, who made him his viceroy (caliph), gave him power, wisdom, knowledge; eloquence. Allah subdued to him the mountains and the birds, which together with them glorified Allah. He was the first to work with metals. Allah taught him to make chain mail.
JABIR - "restoring connections"; the name of the "founder of Arabic chemistry". Abu Moussa Jabir al-Hayyan.
JAVID - generous, generous
JAIZ - correct, proud
JALAL - greatness, supremacy, glory
JALALUDDIN - the greatness of religion
JALIL - great, majestic
JALUT - a Qur'anic character, the head of the troops hostile to Talut, the biblical Goliath.
JAMAL - beauty, perfection
Jami is the name of the Persian Sufi, scholar and poet Abd ar-Rahman Jami.
JAMIL - beautiful, pleasant
JASIM - solid, important
JA "FAR - "spring, stream, small river", the name of the cousin of the Prophet Muhammad.
JAHAN - world, universe
JIBRIL, JABRAIL - the name of the angel closest to Allah, the main mediator between him and the prophets, in particular Muhammad. In the Koran, he is mentioned as the patron of Muhammad, who protects him together with Allah from the unbelievers, specially sent to Muhammad with a revelation - the Koran. Biblical Gabriel.
JUMA - born on Friday
DYNACHMET - believer Ahmet
DINBAI - devout, religious
DINDAR - pious
DINDARKHAN - believing khan
DINISLAM - the religion of Islam
DINMUHAMMAT - the religion of Muhammad is Islam
DINULLAH - the religion of Allah
DINSHAIKH - knowing religion
DULAT - state, wealth.
DURZAMAN - antique pearl
DUSGALI - a great friend
DUSGALIM - a knowing friend
DUS - friend
DUSIL - loving country, patriot
DUSMURAT - Murat's friend
DUSMUHAMMAT - Muhammat's friend
DUSSADIK is a true friend
EDIGAR - a kind, benevolent person
EDIGIR - courageous, the best man
YELDAM - fast, agile
ELGYR - businesslike, skillful, dexterous
ENALI - wide soul
JAVAD - a generous person
ZhAVAN - a young guy, a young man
JAVAKHIR - precious stones
JAVID - eternal, eternity
JADIR - pleasant
ZHADIKHAN - born in the tenth month of the Iranian calendar
ZhAZIB - attracting, beloved
JAZIL - plentiful
ZhAIZ - correct, acceptable.
ZHAYGIR - settled down, settled down
JAMAL - beautiful face, beauty
ZHAMGITDIN - uniting believers
Jamil - beautiful
ZHAMIT - strong
ZHANSUFI - pious soul
ZHANTAIMAS - unshakable soul
ZHANTAKH(G)IR - with a pure soul
ZHANTIMER - strong soul
ZHANTIRAK - strong in spirit
JANTUGAN - strengthening kinship
ZHANTURA - sincere
ZHANURAZ - bright, happy soul
ZHANFAK - pure soul
ZHANSHAIKH - sincere person
ZHANY - sincere, dear
ZHANYSH - spiritual friend
ZHASIM - batyr, strong
ZHAUDAT - excellent, inexhaustible
JAHIT - diligent
ZHIKHAN - world, universe
ZHIKHANBAY - very rich
ZHIHANGALI - universal greatness
ZHIHANGARAI - a great desire
ZHIKHANGIZ - wandering around the world
ZHIHANGIR - conqueror, conqueror
ZHIKHANETDIN - spreading religion around the world
ZHIKHANMUHAMMAT - laudatory in the world
ZABIR - strong mighty
ZABIRULLAH - the mighty man of Allah
ZABIKH - sacrificed
ZABIKHULLAH - sacrificed, the epithet of the prophet Ismail, whom his father the prophet Ibrahim is ready to sacrifice to Allah.
ZAINULABID - the best of worshipers
Zainullah - the ornament of Allah
ZAKARIA, ZAKARIA - a person unforgettable by Allah; Koranic character, one of the righteous, the father of the prophet Yahya, the gospel Zechariah (father of John the Baptist). According to the Qur'anic story, Zakariyya was chosen as the guardian of Maryam
ZAKI - clean, smart, insightful, helper
ZAKIETDIN - a religious person
ZAKIZHAN - penetrating soul
Zakir - remembering Allah
ZAKIRETDIN - a religious person
ZAKIRZHAN - believer with all his soul in Allah
ZAKIRULLA - contemporary who remembers Allah
ZKIRKHAN - believer of Allah
ZARIFETDIN - a religious person
ZARIFZHAN - kind soul
Zarifulla - a believer
ZARIFKHAN - handsome, noble
ZARMUKHAMMAT - invaluable Mukhammat
ZARRAF - eloquent, fast
ZARRAFETDIN - religious preacher, orator
ZARTDIN - the jewel of religion
ZINNUR - source of light, possessor of light
ZIYATDIN - the light of religion
Ziyatullah - the light of Allah
ZINF - hospitality
ZIYAFETDIN - openness of religion
ZIYAKHAN - enlightened
ZUBAIR - strong, smart
ZUBAYDULLAH - close to Allah
ZULKARIM - generosity, a source of mercy
ZULKAFIL - the source of faith
ZULKIRAM - source of mercy
ZULFA(I)KAR - the name of the saber of Caliph Ali, loyalty to Allah is left there or in one of the heavens until the Day of Judgment.
ZURAB - ruby
ZUKHAIR - bright, light
Ibrahim - the name of the Prophet
IDRIS is the name of the Prophet.
IZAH - explanation, openly explain
IZAHETDIN - openly explaining religion
ISRAEL - the name of the angel of death, one of the closest to Allah.
IZKHAR - revealing, showing
ILAMBAI - good-looking, handsome boy
ILIS - loving his country
ILMAZ - daredevil
ILKIN - the first
Ilbay - lord, loving your homeland
ILMUHAMMAT - fair Muhammat
ILNAZ - graceful
ILNAZAR - the elder of the state
ILSUR - a trumpet announcing the day of judgment
ILTABAR - found refuge
ILFAK - a pious person of the state
ILFAR - showing the way
ILFRUZ - bringing peace to the state
ILHAMGALI - greatness of inspiration
ILHAMETDIN - inspired by faith in Allah
Ilhamsha - inspired
ILKHAN - son of the fatherland
ILCHEBEK - a wealthy son of the country
ILCHEMUHAMMAT - a worthy representative of the state
ILCHURA - hero
ILSHAEH - elder
ILSHAT - a boy was born to the joy of society
ILYAR - loving his country
ILYAS - a Qur'anic character, one of the prophets, the biblical Elijah. In the Qur'an he is called a righteous man (Salih), a believing messenger (Mursal).
He called on his fellow tribesmen to believe in Allah
IMAKETDIN - contributing to the strengthening of religion
IMAM - the spiritual leader coming to prayer, the head of the Muslim community. AT Everyday life, the imam is called the leader of the common prayer in the mosque.
IMAMGALI - great imam
IMAMETDIN - spiritual leader of the community
IMAMKUL is the imam devoted to the community.
IMAN - sincere faith; The concept of iman is one of the key in Islam, it is found more than forty times in the Koran.
IMANBEK - believer
IMANGALI - great believer
IMANGUL - believing slave of Allah
IMKILGAN - prosperous, desirable
IMRAN - life , prosperity
INSAF - educated, conscientious
INSAFETDIN - the conscience of religion
INTIZAR - born after a long wait
IPSHARAT - a child strong as a pine tree
IR - husband, courageous
IRASKHAN - heir
IRBAY - a courageous person
IRBEK - a courageous person
IRBULAT - strong Bulat
IRGAZI - courageously fighting on the righteous path
IRGALI - an outstanding man
IRGUL - a courageous person
IRDAULYAT - male dignity
ISA is a Qur'anic character, a particularly revered prophet, the last before Muhammad. In the Qur'an it is mentioned as almasih (messiah), Ibn Maryam (son of Maryam), abd Allah (slave of Allah), Rasul Allah (messenger of Allah), Salih (righteous person), Kalima (word) of Allah. A revelation was sent down to him - Injil.
ISAM - protecting, protecting
Isakey - cheerful
ISBACH - dawn, dawn
Islam - one of the world's religions - obedience, obedience, submission to Allah
ISLAMALI - great Islam
Islambai - Muslim
ISLAMBEK is a Muslim.
ISLAMGAZI - warrior of Islam,
ISLAMGARAI - the hope of Islam
ISLAMGIR - warrior of Islam
ISLAMGUZHA - adherent of Islam
ISLAMGUL - Servant of Islam
ISLAMJAN - soul devoted to Islam
ISLAMNABI - Prophet of Islam
ISLAMNUR - the light of Islam
ISLAMUTDIN - the religion of Islam
ISLAMKHAZHI - Khazhi-Muslim.
ISLAMHI - an adherent of Islam
ISLAMKHAN - adherent of Islam"
ISLAMKHUZHA - an adherent of Islam
ISLAMSHA - a follower of Islam.
ISLAMSHAIH - Sheikh Islam is a respected person in religion
ISLAMSHARIF - the honorable religion of Islam
ISLAH - correction, change, building relationships
ISMA "IL is a Qur'anic character, a prophet, the son of Ibrahim, the biblical Ismail. In the Qur'an, he is called among those to whom divine revelation was sent down, who taught people to pray. By order of Allah, he, along with his father Ibrahim, cleaned and rebuilt the Kaaba.
Ismatullah - under the protection of Allah
ISRAFIL - fighter, wrestler; one of the four closest angels to Allah. He reads divine decisions about the fate of people and the world from the divine tablet and passes them on to other angels for execution. His main attribute is the trumpet, with which he never partes and which he will blow on the Day of the Resurrection of the Dead, according to her voice people will die, and then everyone will start to rise from their graves.
ISHAK - a Qur'anic character, a prophet, the son of Ibrahim, the biblical Isaac. The Qur'an says that Allah gave Ibrahim, in his old age, a son (Ishaq) as a reward for his steadfast piety. He was informed about the forthcoming birth of his son by angels, disguised as simple travelers, who enjoyed his famous hospitality.
Abu Muhammad Yusuf ibn Askat (d. after 187/802) is a prominent Sufi.
KABAY - cradle
KABIL - hospitable, welcoming; character of Muslim legends, son of Adam, biblical Cain
KABIR - great, mighty
Kabul - receive, meet
KAVI - strong, powerful, omnipotent
KAVIM - direct, correct, honest
KADERBAY - respected
KADERBEK - worthy
KADERGALI - dear Gali
KADERGUL - a respected person
KADERZHAN - respected
KADERISLAM - Worthy in Islam
KADIR - strong, mighty
KADIRBEK - strong back
KADIRGALI - strong Gali
KADIRGUL - a strong man
KADIRZHAN - strong soul
KAZI, KAZI - the common name for a Muslim, a judge who administers justice on the basis of Sharia.
KAID - leader, military leader
KALIMULA - God's word; with whom Allah spoke, an epithet of the prophet Musa.
KALB - heart; in the Qur'an this word occurs 133 times; it is an organ of comprehension and comprehension of religious truths, a receptacle of faith and piety.
KALYAM is a term used in medieval Muslim literature to denote any reasoning on a religious and philosophical topic.
KAMAL - perfect
KAMALUTDIN - the perfection of religion
KAMILJAN - living in harmony
CAMILLAR is a true friend
KAMRAN - happy
KARAMATULLA - divine miracle
KARAMETDIN - nobility of faith
KARAMULLAH - the great bounty of Allah
KARAMURZA - strong, healthy Murza
KARANAY - swarthy
KARANIYAZ - rich Niyaz
KARATIMER - strong, strong
KARAHAN - rich
KARAKHMAT - strong Akhmat
KARACHAR - dark-haired
KARI - reader of the Koran; knowing the Qur'an by heart
CARIB - relative, close
KARIBETDIN - a religious person
CARIBULLA - close to Allah
KARIETDIN - knowing religion
CARIMULLA - a kind person Allah
KARIMKHAN - generous khan
KARIMKHUZHA - good lord
KARIHAN - long-liver
KARUN is a Koranic character, a contemporary of Musa, an arrogant rich man, biblical Korea. In the Koran, he is named among the enemies of Musa destroyed by Allah. He was so rich that a few strong men had difficulty carrying the keys to his treasures.
KASIB - winner, breadwinner
KASID - messenger, messenger
QASIM - dividing into parts, distributing, separating; the name of one of the sons of the Prophet Muhammad.
KASIMBAY - dividing into parts, distributing, separating
KASIMBEK - dividing into parts, distributing, separating
KASIMZHAN - dividing into parts, distributing, separating
KASIMKHAN - dividing into parts, distributing, separating;
KAUSAR - the name of the source in the Garden of Eden, wealth
KUDRAT - power, strength, power
QUDRATULLAH - the power of Allah
KUL - the name that forms the component is a slave, a man of God, a friend, a comrade-in-arms, a hero of a warrior, an employee, an assistant.
KULAY - beautiful, comfortable
KULAKHMAT - famous
KULBAY - assistant
KULBARS - hero
KULBEK - assistant
KULBIRDE - Allah gave a helper
KULGALI - God's man
KULDAULAT - state employee
KIRAM - generous, famous
KIRAMETDIN - a generous believer
KIRAMULLA - the generous man of God
Kirman - strong
Kiyam - rise, recover again
KIYAMETDIN - reviving faith
KIYAMNUR - regenerating light (of faith)
KIYAS - similarity, example, comparison
KURBANAY - born in the month of Zul-Hijja, the month of the celebration of Kuryan-bayram
KASHIFULLA - believer in Allah
KASHFEL - open, explain, clarify
KASHFETDIN - revealing the essence of faith
KASHFINUR-revealing light
KASHFULLA - revealing secrets to Allah
KASHSHAFETDIN - revealing the essence of faith
KAYUM - existing, unchanging, seasoned
KESHMUHAMMAT - fast, nimble Muhammat
KIEKBAI - fast, nimble, slender, graceful
KIEKHAN - fast, nimble, slender, graceful
KILBY - a long-awaited boy, the name was given to a boy born after a long wait.
KILBARS (KILYABAY) - a long-awaited boy, a name was given to a boy born after a long wait
KIlbash - firstborn
KINZHA - the name of the forming component - the youngest child
Qurbanali - Ali offering sacrifice
QURBANBAKI - a sacrifice accepted by Allah, the reward for which will continue until the Day of Judgment.
KURBANBEK - a bek who makes a sacrifice
Kurbanvali - Vali offering sacrifice
KURBANGAZI - Gazi offering sacrifice
KURBANGUL - God's man who makes a sacrifice
KURBANKILDE - was born close to Allah
Qurbannabi - a prophet who makes a sacrifice
KURBAT - kinship, friendship, closeness
KURUCCHBULAT - Steel Bulat
KURUCHZHAN - hardened soul
KURUCHTIMER - strong as steel
KURUCHAN - strong, hard
LABIB - smart
LAE(I)S - lion
LAEK - worthy
LAZIM - necessary
LATIF - open, sweet, amiable, gentle, beautiful, cheerful sincere, kind
LATIFETDIN - a respected person in religion
LATIFJAN - open soul
ATIFULLAH - respected person of Allah
LACHIN - falcon
LUKMAN - looking, observing; Koranic character, ancient sage. In the Qur'an, sura 31 is named after him, where it is said that Allah granted Lukman wisdom, and then his instructions are quoted to his son, who was bequeathed not to betray partners to Allah, to believe in Almighty Allah, to pray, to encourage good, to keep from bad, to endure the vicissitudes of fate , not to be proud and not to show off, to be modest even in gait and in speech.
LUKMAN-KHAKIM - far-sighted sage
LUT is a Qur'anic character, a righteous man and a prophet, the biblical Lot. In the Qur'an, he is the owner of the Hukmah of wisdom and knowledge, is repeatedly mentioned among the prophets, whom their fellow tribesmen considered liars.
LUTFETDIN - respected in religion
LUTFI - open, sweet, amiable, gentle, beautiful, cheerful, sincere, kind
LUTFIAHMAT - gentle Akhmat
LUTFIRAHMAN - mercy of Allah, generosity
LUTFIHAK - God's goodness
LUTFULLAH - mercy of Allah
MAALI - nobility, superiority
MABRUK - blessed
MABRUR - pious, good
MAVLID - from Arabic, child, the birthday of the Prophet Muhammad
MAVLANA - the title of Muslim theologians, letters; "our lord"
MAGDANETDIN - source of faith
MAGDANNUR - source of light
MAGDUT(D) - rare, outstanding
MAGIN - source, source of pure water
MAGMUR - source of culture, civilized
MAGNAVI - significant, spiritual
MAGNADAR - significant, meaningful, spiritual
MAGRUR - proud
Magruf - famous, famous
MAGSUM - sinless
MAGSUMZHAN-sinless soul
MAGSUMKHAN - sinless
MAGFUR - requested
MAGSHUK - beloved; beloved
MADANI - educated, Medina
MAJID - glorious, great
MAJLIS - (high) assembly
MAJIDULLAH - a person who praises Allah
MAJIT (D) - famous, glorious, glorified, noble.
MAZKHAR - a prominent person
MYSUR - lucky, prosperous
MAKSUD - desired; wish, intention, intention
Makin - strong, strong
MALIK - source of wealth, lord, king, sultan
MALIKH - beloved, beautiful, sweet, interesting, pretty
MALIHULLA - prosperous God, man
MALTABAR - business man
MAMDUD - tall, tall
MAMIL - delicious, sweet
MAMLI - full, happy
MAMNUN - consonant, contented, cheerful
MAHAP - deputy, assistant
MANZIL - title, honor, degree, position
MANZUM - ordered
MANZUR - dedicated, promised
MANNAN - benefactor, generous
MANNAF - excellent, sedate, highest
MANNUR - light, pure spring
MANSAF - educated
MANSUR - victorious
Masalim - calm
MASGUT - happy
MASUD - happy
MASNUN - calm, even
MASRUR - joyful, contented
MATALIB - wishes
MAULA - lord, patron, intercessor
MAULABAI - patron
MAULABIRDE - given by Allah
MAULAVETDIN - a great connoisseur of religion
MAULAVI - scientist
MAULAKUL - servant of Allah
MAULAN - teacher, master
Maulasha - believer in Allah
MAVLID - the place, the birthday of the Prophet Muhammad, the holiday of the birth of the Prophet Muhammad; the name was given to children born in the month of the birth of the prophet Muhammad Rabiul-Awwal, the 3rd month of the lunar calendar.
MAULETBEK - born in the month of Rabiul-avval
MAULETDIN - born in the month of Rabiul-avval
MAULETHAN - born in the month of Rabiul-avval
MOULI - Mr.
MAULYUD - newborn
MAUSIL - strengthening family ties
MAUSUK - endearing, trustworthy
MAUSUF - endowed with good qualities
MAFRUZ - the chosen one
MAHASIN - having good qualities
MAHASIP (B) - beloved
MAHACH - a reduced form of the name of Muhammad
Mahbub - Beloved, Beloved
MAHDI - guided by the right path, along the path of Allah.
MAHDUM - teacher, master, employer.
MIKAL is the name of one of the main angels, especially close to Allah. In the Qur'an it is mentioned once next to Jibril, in the threat of punishment to those who are hostile to Allah, his angels and messengers.
MILEBEK - respected
MINABETDIN - Elder of the Faith
MUBARIZ - warrior, fighter, wrestler
MUBARAK - happy, auspicious, prosperous, blessed
Mugtasim - holding fast to the faith in Allah.
MUDABBIR - thrifty, economical, organizer, manager
MUDARRIS - senior teacher in the madrasah
MUZHAKHIT (D) - making efforts, fighter for the faith
MUJTAKHIT(D) MUJTAKHID - a scholar - theologian, who has the right to make independent decisions on important issues of fiqh. According to tradition, all the companions of Muhammad and their closest followers, through whom subsequent generations received legal knowledge, are considered mujtahids.
MUZAKKIR - remembrance, giving instruction, admonishing
MUZAFARULLAH - Warrior of Allah
MUZAFARETDIN - victorious in religion
MUSEUM - hospitable
MUZIKH - bringing clarity
MUKDDAR, MUKATDAS - holy soul
MUKARRAM - very kind
MUKATDIM - representing someone's interests
MUKTADIR - strong, powerful, wealthy
MUKTASIB - earning by his labor
MULLA is a believing person, teaching, converting, a spiritual title, lord, ruler, lord.
MULLASHAH - lord, ruler
MUNAZZAF - pure, purified
MUNAUVAR - light, bright, radiant
MUNAUVIR - illuminating, radiant
MUNZIR - warning
MURZA is a name that forms a component - a literate person, a clerk, of noble birth, a title used after the proper names of persons from the Shah dynasty, as well as the title of any literate person used before a proper name.
MURSHID - instructing on the right path, mentor
MUSA - working miracles, the name of the prophet, the Koranic character, the messenger of Allah, to whom the Scripture was sent down, the biblical Moses.
Muslihullah - reconciling, improving in the name of Allah.
MUSTAKIM - direct, honest, correct.
MUSTAFA - the chosen one
MUTASIM - Protected by Allah
MUFTIKHAN - clarifying the issues of faith.
MUKHAJIR, MUKHAJIR - renouncing the forbidden, the first companions of the Prophet Muhammad, who left their homes in Mecca and moved to Medina for the sake of preserving faith. The number of Muhajirs in the first years was 70 people. They formed the elite of the Muslim community.
MUHAMMMAT(D) MUHAMMAD, MAGOMED - praised, the name of the messenger and prophet of Allah, from the Hashim clan of the Quraysh tribal group. Through him, Allah brought Islamic truths to the people.
MUHAMMATHASAN - good
MUHAMMATHAFIZ - preserving
MUHAMMATHUSEIN - Muhammad + Hussein
MUHAMMATSHAKIR - grateful
MUHAMMATSHAKUR - very grateful
MUHAMMATSHAN - glorious
MUKHAMMATSHARIF - respected, noble
MUHAMMATSHAH - Muhammadshah
Muharram - forbidden, sacred, born in the month of Muharram - the first month of the lunar calendar
MUHETDIN - defender of religion
MUHIBEDDIN - loving religion
MUHIBULLAH - loving Allah
MUHIM - healing, necessary
MUHIP(B) - loving
MUHLIS - sincere, true friend, true friend
MUHLISULLAH - a sincere believer in Allah
MUHSIN - helping others, benefactor; doing good
MUHTADI - who has embarked on the right path
MUHTAR - chosen, free
MUHTARAM - respected
Muhtarullah - chosen by Allah
MUKHTASAR - modest, meek
MUHTASIP (B) - controlling; the one who stops the public violation of the norms of Muslim morality and guides on the right path. MUSHAVIR - consulting
MUSHARIF - famous
MUSHARRAF - Compassionate Leader
MUMIN - believer, orthodox. In the Quran, the word Mumin is used five times: as an epithet of Allah and as a special term for the name of a believer, reflecting the inner, moral aspect of faith
MUYASSAR - affordable
NABI - a prophet, a person with whom Allah speaks, one who receives a revelation from Allah. In the Koran - one of the main epithets of Muhammad along with Rasul. Especially characteristic of the medical period.
NABIAHMAT (D) - the prophet Ahmad; Ahmad is one of the epithets of the Prophet Muhammad.
NABIB - smart
NABIK is a great talent
NABIR - grandson, descendant
NABIRAHMAN - Prophet of Allah the Merciful
NABIRETDIN - the future of faith
NABIULLAH - the prophet of Allah
NABIKH - (Nabil, Nabkhan) - noble, noble, famous
NABIYAR - a friend of the prophet
NADI - caller to the meeting
NAJIBULLAH - respected person of Allah
NAZHIP (B) - noble, smart, noble, well-born, gifted
NAZHMERAKHMAN - the star of Allah
NAZHMETDIN - the star of religion
NAZIL - angel; close; friend, beloved of the country
NAZIM - builder, puts in order, organizer, poet
NAZIR - warner, harbinger
Nazifullah - the sinless man of Allah
Nazih - purified
Nazrullah - vowed to Allah
Nazhat - honest
NAIB - Acting, Deputy, Viceroy
Nauruz is a child born on the day of the Persian New Year, coinciding with the day of the spring equinox.
NAURUZBEK, NAURUZGALI - born on the day of the Persian New Year
NAFIGULLA - useful person Allah
NAFIK - spending money in the way of Allah
NAFIS - beautiful
NAKHRETDIN - the spring of religion
NIGMAT - happiness, wealth, prosperity, pleasure
NAGMATDIN - wealth of religion
NUR - the name of the educational component - light, beam, light, light - the concept of divine light as a manifestation of divine truth, religious knowledge existed in Judaism and Christianity and was further developed in Islam.
NURMUKHAMMAT - the light of Muhammad. The doctrine of the pre-existence of the soul of the Prophet Muhammad in the form of a dense luminous point, from which all predestined souls originated
NUH - calmness, rest; the name of the prophet, the Koranic character, the Messenger of Allah, the biblical Noah, one of the most revered prophets in Islam, the predecessors of Muhammad, whom the tribesmen did not believe, for which they were destroyed during the Flood.
PADISHAH - autocrat, king, ruler
PAIZUTDIN - refuge
PAKHLEVAN - hero, hero, winner
PIRI - from the family of Pirs, Sufi mentors
PIR - name forming component - elder, leader, sage, respected person, spiritual mentor
PIRBUDAG - branch, follower
PIRMUHAMMAT - feast + Muhammat
PIRUZ - the winner
PULAT - steel, damask steel
Rabbani - a child gifted by Allah
RABI - spring, spring time
RAJA - hope, desire
RAJAB - the seventh month of the lunar calendar, born in the month of Rajab, one of the four sacred months, the month of the small pilgrimage to Mecca.
RAJI - man, courageous
RAZZAK - feeding, giving inheritance
RAMAZAN, RAMADAN, RAMZAN - hot, hot. The name of the ninth month according to the lunar calendar, the month of uraz (fasting) On one of the days of Ramadan, the first revelation was sent down to the Prophet Muhammad
RAMZI - exemplary, symbol
RAMZULLAH - a symbol of faith in Allah
RAMI - shooter
RAMIZ - symbolizing the good
RAMIL - magical, magical
RASIM - able to draw
RASUL - messenger
RAHIM - merciful, compassionate
RAKHIMBAY - a merciful person
RAHMANBAY - a merciful person
RAHMANBI - merciful lord
RAHMANJAN - a grateful soul
RUH - spirit, soul
RUHAN - sincere
RUKHULBAYAN - an open soul
SAADI - happy, fortunate
SAADUDDIN - the success of religion
MABANALI - Ghali, born during the spring sowing
SABANCHI - plowman
SAGDETDIN - the happiest in faith
SAGDI, SAADI - happy, bringing happiness
SAGDULLAH - Allah gave happiness
SAGIDULLAH - happy, from Allah
SAGIR - small, small
SAGITZHAN - happy soul
SAGITNUR - the light that brings happiness
SAGITKHAN - happy khan
SADIK (SADIK) - honest, righteous
SAITBEK - ruler bek
SAITDIN - head of religion
SALAMAT - prayers, laudatory prayer
SALAM - health, greeting peace
SALAMAT - health, well-being, safety
SALAH - kindness, to be needed; beneficence, suitable
SULEIMAN - peaceful, protected; wise, ancient king, prophet
TAAHIR - humble
TAGIR - pure, unsullied
TAKFIR - acquainting, approving
TAIR - flying, birds, winged
TIMES - solid, standing firmly on its feet
TALMAS is a tireless child
TALIBULLAH - walking in the path of Allah
TAMAM - perfect
TAMIZ - healthy clean
Takhir - pure, bright, holy
UBAYDULLAH - servant of Allah
UBAYD - "little slave / Allah /"
UMAR - tenacious
UMET - faith, hope, desire, dream
USMAN - not hasty; the name of the third righteous caliph. A wealthy Meccan Umayya merchant, one of the first followers of Muhammad, married two of his daughters.
USTAZ - mentor
USTIRAK – support for the family will grow
FAVARIS - batyr, rider, rider
FAZLETDIN - the virtue of faith
FAZLIAHMAT - worthy Akhmat
FAZLINUR - worthy Nur
FAZLIRAHMAN - the mercy of Allah Almighty
FALIH - happy, fortunate
FAKHRELBAKI - eternal pride and glory
FAHRELIMAN - pride of faith
FAKHRETDIN - pride, glory of religion
FUATBEK - sincere, warm-hearted person
FUNUN - knowing many sciences, scientist
KHABIB - the name of the forming component - beloved, friend, beloved, respected
Khabibuddin - the favorite of religion
Khabibelkah - favorite of the Almighty
Khabibelkhan is a favorite
Khabibjalal - great lover
KHADIMETDIN - Servant of the Faith
Hadimullah - believer in Allah
HAKIM - sage; HAKIM - judge, ruler, lord, lord; sage, thinker
HAKIMBAI - smart
KHALIL - eternal, immortal
Khalidullah - the eternal slave of Allah
KHALIL - a close friend, a true friend, living honestly, a man; the epithet of the prophet Ibrahim - Khalilullah - a friend of Allah
KHALILBEK - a close, true friend
KHALILZHAN - soul friend
KHALILKHAN - close friend
HAMED - eternal, permanent
HAMZAT - agile
HAMID - worthy of praise
HAMIDELHAK - praising the truth
HAMIDETDIN - praising the faith
HAMIDULLAH - praising Allah
HANISLAM - worshiping Islam
Hanif - a true believer in one Allah
HANIFETDIN - true believer, true believer
KHANIFZHAN - a true believing soul
Khizri - the name of the mysterious prophet of the mentor of Prophet Moussa
KHUSNEVALI - beautiful Vali
HUSNELISLAM - the blessing of Islam
Shamil - who absorbed all the best
SHAMSUOR - radiant, kind, bright
SHAMSUTDIN - beacon of faith
SHANGARAI - striving for the great
SHANGUL - a nice person
SHARAFUTDIN - nobility of faith
SHARGII - legal, living according to Sharia
SHARIP - great, noble
SHARIF - compassionate
SHARIFGALI – Sharif + Gali
SHARIFZHAN - noble soul
SHAFIGULLAH - protector, supporter of Allah
SHAFIK - merciful, compassionate
SHAFKAT - mercy
Shafqatullah - mercy of Allah
SHAHIRETDIN - a man known for his faith
SHIRMUHAMMAT - strong Muhammat
SHAHRISLAM - the best person in Islam
SHUKRAN - give thanks, do good
SHUKUR - give thanks, be pleased
SHUKHRAT - glory, reputation, fame
SHUKHRATULLAH - the glorious man of Allah
EMMIN - Amin
EMIR (Amir) - head, leader
Eldar - Lord
ELMAN - man of the people
ELMIR - leader of the people
ELCHIN - brave
ESHAK - Ishak
EFENDI - Afandi (teacher)
EHSAN - beneficence, mercy
EHTESHAM - modesty, dignity
YUZBASH - Turk: leader of a hundred
YUZBEK - a wish for longevity
YUZZHAN - a wish to live to ancient times
YULAI - showing the way, illuminating the way
YULBULAT - a wish for a decent life
YULGIZ - long-liver, wanderer
YULDASH - fellow traveler, comrade
YULTAI - long-liver
YULCHI - a life partner walking along the road
Yuma - trying to please
YUMAGALIM - the desire to be educated
YAKUT - yahont, desired, dear child
YANBEK - a dear person was born
YANGIR - master
YANGUL - sincere, dear, person
YANGURAZ - new happiness
JANISCH - soul friend
YANKUAT - multiplying spiritual strength
YARMUHAMMAT - satellite of Muhammat
YARULLA - a friend of Allah, walking in the path of Allah
YARHAM - let him be merciful
YARHAMETDIN - showing mercy in faith
YARKHAN - friend
Yasin - the name of the sura from the Koran
YASIR - easy, laid-back
YAFAS, YAFES - the name of one of the sons of the prophet Nuh
YAHIA is a Quranic character, a prophet and a pious person, the son of Zakaria, the gospel John the Baptist. In the Qur'an, he is called a righteous man along with Isa and Ilias. He was wise even in childhood, pious, God-fearing, temperate, meek with his parents.
ABIDA (Abidat) - the feminine form of the Arabic name Abid - "worshipper".
AGZAMA - great
AGLA (I) - the most majestic, very kind, good, beautiful.
Aziz - Arabic name, derived from the male Aziz - "great", "dear", "respected"
AZIZAT - powerful, powerful, strong, dear, beloved, sweet.
AIDA - visiting, returning (to good)
AYBIKA (I) - the daughter of the moon
AYGUL - like a moon and a flower
AYZIFA - beautiful, slender
AYZUKHRA - light of the moon, moon flower
AINA - Persian name, "clean, bright", "mirror"
AYSARA - lightweight, the best.
Aisha - prosperous, the name of one of the wives of the Prophet Muhammad.
AKDASA - holy
ALIMA - learned, smart
ALIFA - friend, girlfriend
Aliya - Arabic name, translated means "exalted", majestic, grateful.
ALMAGUL - Turkic name, "apple flower" - alma - "apple" and gul - "flower".
ALFIA - friendly, sympathetic.
ALFIZA - valuable silver.
AMANAT - what is entrusted, what should be protected.
AMANI - desires, expectations, hope.
AMILYA - working.
AMINA - (Aminat, Eminat) - Arabic name, means "safe, faithful, devoted, reliable, trusted, honest. That was the name of the Mother of the Prophet Muhammad.
AMIRA is a princess.
ANISA - Arabic name, derived from the male Anis - "friend" (girlfriend).
ANNURA - light, brightness.
Ansam is the breath of life.
ANFASA - very beautiful.
ARAPAT - from the name of the valley and Mount Arafat near Mecca in Arabia, which serves as a place of pilgrimage for Muslims around the world.
ARIBA is witty.
ARUB - loving her husband.
ARIFA - knowledgeable, knowledgeable.
ASADIA is a lioness.
ASIMA - protector, supporter.
ASiyat - the Arabic name Asiya, in translation means comforting, treating female doctor.
ASILYA - belonging to a noble family, precious.
ASHURA - from the name of the tenth day of the lunar month of Muharram. On this day, the son of Hazrat Ali, Imam Hussein, who was highly revered by Muslims, was killed. This is usually the name of girls born on the day of Ashura.
BAGIRA - open, holy.
BAGDAGUL - radiant flower
BADRINUR - the light of the new moon
BARIKA (I) - light
BARIRA - smart, obedient.
BARIUM - sinless
BARIYAT - derived from the Persian "pari" (peri), "fairy".
BALKIS is the name of the Queen of Sheba, who was brought to the prophet Suleiman.
BASIMA - pretty
BASIRAT - the female form of the name Basir is insightful.
BAHIZHA - cheerful, beautiful.
BAHIRA - open, dazzling
BAHIA - very beautiful
BAHRUZ - happy
BAKHTIGUL - a flower of happiness
BAKHTINUR - the light of happiness
BASHIRA - bearer of good news
BAYAZA - white-faced
BAYAN - explanatory
BUNIYAT - Persian name, "aspiring to the high"
BURLIYAT - Turkic name goes back to the name of a diamond, of French origin, meaning "brilliant".
WAJIBAT is the feminine form of the Arabic name Wajib, which means "necessary"
VAJIKHA - beautiful, pretty
VAZIPAT - duty, duty, mission, service, position
VAZIFA is the female form of the name Vazif, which means “praising”, serving
VAKIFA - knowledgeable, intelligent, knowledgeable
VALIDA - child-descendant, girl
VALIA - saint, protector
VARIGA - pious, pious
WASAMA - beauty, charm
VASIGA - sincere
Vasika - believing
WASIMA - very beautiful
VASIFAH - praising, describing
VAFIRA - a wide soul
WAHIBA - bestower
WAHIDA is the only one
VIRASAT - heritage, heritage
GABIBAT (Habibat, Ghabibat, Albiybe) - beloved, beloved, sweetheart.
GABIDA - serving the faith
GADIL - fair
GAZALIA - beautiful, charming, antelope
GAZIZA - conscientious, strong, holy, dear
GAZIL - victorious
GAZIMA - foresight, courageous; grandiloquent, best wishes
GAYNA - chosen, the best
Gainiyar - the best of friends
GAISHA (AISHA) - living; Messenger of Allah married Aisha. She was the daughter of Abu Bakr, the Truthful of the Koreish tribe. Her lineage overlaps with the lineage of the Messenger of Allah in the sixth generation. As a wife, he brought her into his house at the age of 14 or 16. She was among the first persons who converted to Islam. Having become the spiritual mother of Muslims, she very soon felt the responsibility entrusted to her. She listened to the sayings of the Prophet and memorized them. She knew the largest number of hadiths. After the death of the Prophet, they came to her on questions of the Sunnah. Among the wives, she was the leading woman. After the death of the Prophet, she lived another 47 years diligently teaching Muslims about Islam.
GAKILA - the source of the mind
GAKIFA - distributing; a pious believer observing seclusion in the last 10 days of Ramadan in the mosque
GALIMAT (Halimat, Galimat, Alimat, Alima) - "meek." That was the name of the mother - the nurse of the prophet Muhammad
GANIFAT (Khanifa, Hanipa, Gyanipat) - true.
GATIFA - loving
GAFIZAT (Hafizat, Gapizat, Hafsat, Gyapisat) - keeping, protecting
GAFILYA - not feeling tired, difficulties
GULZHANNAT - the flower of the Garden of Eden
GULZADA - the queen of beauty, like a flower
GULZAMAN - seasonal flower
GYULZAMINA - earthy flower
GULZAR - flower garden
GULLEAMIN - flower of faith
GULNAZAR - all-seeing
GULNASIRA - chubby; promised flower
GULNARA - pomegranate flower
GULSAFA - pure flower
GULSAFARA - going, born in the month of Safar (Arabic)
GULSAHIBA - girlfriend
GULSAHRA - desert flower
GULSILA - a gift that looks like a flower
DAVLAT - happiness, contentment
DAGIRAT - the female form of the name Dagir (Takhir), translated from Arabic means "pure", immaculate, innocent.
DAGIA - preacher
DAIRA - circle, social circle
DAYBAT - pure, purest, kind, noble deed.
DALILA - a witness showing the way
Dahlia - dahlia flower
DAMINA - bringing good
DAMIRA - strong
DANA - smart, well-read
Danifa - rising sun
DARIS - teacher
DARIIA - regal
DARUNA - heart, mood
DAHIA - very smart, creative
DAYA - nanny, nurse
JAVAKHIRA (Javaira) - precious stones, semi-precious stones
JAVGARAT - Persian name, gem, pearl
JAVIDA - new, fresh
Jadira - pleasant, worthy
JALILA - great, famous
JAMILA (JAMIL) - Arabic name, beautiful, kind
JANISAT - Persian-Arabic name, consists of the words jan - "soul" and nisa - "woman".
JANNAT (JENNET) - Arabic name, means "Garden of Eden".
JARIYAT (ZHARIYAT) - a slave, a slave, a maid, a servant, a girl
Jauhar - jewel, diamond
JENNET (JENNET, ALZHANAT, ZHANNAT) - paradise.
JUVAYRIYAT (Zhuwayriyat, Zhubarzhat, Zubairizhat, Zuvayrizhat, Zubeyrizhat, Zubarzhat, Zubariat) - “emerald; chrysolite". The name of one of the wives of the Prophet Muhammad.
JUMANA - silver pearl
DILYA - mood, mind, heart
DILYARA (DILARA) - Persian name, means "beauty", "beloved".
DINA - "court". The name of the elder sister of the prophet Yusuf, daughter of the prophet Yakub, believer in God, religious
DINARA is the feminine form of the name Dinar, which means "gold or silver coin, dinar".
DINIA - religious
JAVGARAT - see Javgarat
ZHAVIDA - immortal
ZHADIRA - pleasant
JAZIBA - attracting, protecting
JAZILA - rich, healthy
ZHAYRAN - antelope, a symbol of beauty
ZHALILYA - big, great
ZHAMALIYA - with a beautiful face, beautiful
ZHAMILYA - beautiful
ZHANANA - heart
ZHANISAKHIBA - friend, sincere friend
ZHANIA - sincere
ZHANNAT - Garden of Eden
ZHARIA - slave, concubine
ZHASIMA - brave
ZABIDA - chosen from the special
ZABIRA - strong, strong
ZAGIDAT - the female form of the name Zagid, which in Arabic means "ascetic", "companion", female ascetic.
ZAIDA - growing, excess.
ZAIMA - leader, first
ZAIRA (Zagirat, Zagra, Zagyirat) - the female form of the name Zagir, translated from Arabic means "bright, blooming, beautiful", "bright", "blooming, beautiful", "with a blooming face, with a shining face", "flower" .
ZAYNA - elegant, beautiful, the owner of a strong healthy physique
ZAINAB is an Arabic name. That was the name of one of the wives of the Prophet Muhammad and the eldest daughter of Muhammad and Khadija. At one time, unlike her sisters Umm Kulthum and Fatima, Zainab did not move with her father from Mecca to Medina
ZAYNEGUL - luxurious flower
ZAYNIA - elegant
ZAYSINA - having a good figure
ZAYTUNA - olive, tree, flower
ZAKIRA - remembering
ZAKIA - helping, merciful
ZAKIYABANU - merciful girl
ZALINA - from the Iranian name. Sarina, which means "golden".
ZALIFA is a prudent girl.
ZAMZAM - the name of a sacred spring in Mecca, which made its way under the foot of the prophet Ismail in infancy.
ZAMILYA - close person, girlfriend
ZAMINA - earth
ZAMIR - the female form of the name Zamir (Samir), which in Arabic means "interlocutor", "interlocutor"
ZAMIRA (DAMIRA) - heart, conscientious; girl playing the flute
ZAREMA - sweeping, similar to sweeping
ZANUFA - a woman who brings benefits
ZARAFAT - elegant.
ZAREMA - goes back to the Persian "zar" - which means "gold". It translates as "golden, like gold."
ZARIMA - flammable
ZARIRA - gold
ZARIFA (ZARIPAT) - the female form of the name Zarif, which in Arabic means witty, thin, charming, modest, beautiful, "gentle, fragile, fragile physique."
ZARIA - gold, golden
ZARYAT - "scattering". Title 51 - Surahs of the Holy Quran. ZAFIR - victorious, successful, exultant
ZAHIDAT (Zahida) - a woman leading an ascetic lifestyle
ZAKHIRA - a rare, expensive thing, a relic; outstanding, outstanding
ZAHIA - brilliant, open
ZAHRA - Arabic name, means "brilliant, sparkling", "with a shining face."
ZEYNAB BINT JAHSH is the daughter of the aunt of the Messenger of Allah in the male line. The Prophet married her in the fifth year of Hijri. Among other spiritual mothers of Muslims, Zeinab bint Jahsh enjoyed special authority.
ZEMFIRA - sapphire
ZIADA - superiority, superiority
ZIAFAT - hospitable
ZIDA - developing
ZILAYLA - night flower
ZILIA - merciful
ZILA - compassionate
ZINNAT - decoration, outfit
ZINIRA - luminous
ZIFA - pretty, beautiful, slender; name educational component ZIFABANU - beautiful girl
ZIFAGUL - a beautiful flower
ZIFANUR - beautiful light
Ziyada - growing
ZUBARZHAT - emerald
Ziyarat is the female form of the name Ziyar, which means "pilgrim" in Arabic.
ZUBAYDA - the female form of the name Zubayd, which means "gift" in Arabic.
ZUBARZHAT - Arabic name, "smaragd, the same as emerald."
ZUBBENISA - the most beautiful of the girls
ZUBEYDA - chosen one
ZUDA - agile, playful
ZULAYKHA (Zuleykha) - Arabic name, "smooth, portly."
ZULEIFA - curly
ZULEYKHA - small, younger; Koranic character, the wife of the prophet Yusuf.
ZULKADA - the eleventh month of the lunar calendar
ZULNARA - fire, fiery
ZULFA - curly
ZULFARA - temperamental
ZULFIYA - the owner of curly hair, pretty, pretty, attractive
ZULKHAYA - polite, courteous
ZULHAYAT - cheerful
ZULKHIJAT - Arabic name, goes back to the name of the twelfth Muslim month, born in the month of the Hajj
ZUMRUD - Persian name, means "emerald", "precious stone"
ZUPARA - fiery
Zurafa - elegant, beautiful
ZUHAIRA - small flower
ZUHRA - Arabic name, means "radiance", "whiteness", "brilliant, radiant", "planet Venus".
IBADAT - service to Allah; prayers
IBRIZ - pure gold
IJLAL - glorification, honors, respect
IZHADIA - creatively gifted
IZTIHAR - prosperity, fragrance
IKRAMA - revered
ICTISA - necessary
Iddaria - leader
ILNARA (Elnara) - radiant
ILSINA - graceful
ILFARIA - beacon of the motherland
ILFIZA - sacrificing herself in the name of the motherland
ILFRUZA - pleasing the world
ILHAMIA - resourceful
IMANYAT - from the word iman: "faith in God."
INAS - friendliness, sociability
INAM - kindness, charity
INSAFIA - educated, modest, conscientious
INJILA - light that sows light
IRADA - righteous prayer, strong-willed
ISLAMIA - adherent of Islam
ISMAT - purity, purity
ISMEGUL - flower
IFADA - explanation, explanation
KABIRAT (Kabira) - great, big, dear.
KAVIYA - strong
KAVSAR (KEVSER, KAVSARAT) - “abundant”, “abundance, wealth”, the name of a paradise spring, the water of which heals all diseases.
KADIMA - coming, going, adhering to traditions
Kaida - ruler, leader
KAMAL - successful
KAMILA - (Kamilya) - the female form of Camille, translated from Arabic means perfect, impeccable
KARAMA - generous saint
CARIBA - close, friend, dear
KASIMA - acting in justice
KASIRA - low, small, plentiful, generous
KAHIRA - conquering, taking over
KATIBA - writing
KUBRA is the greatest
LABIBA - smart, capable, resourceful
INCENSE - incense, incense
LASIMA - necessary
LAIMA - immortal
LAMIGA - spreading light
LAMIS - soft
LATIFA - the name forming the component is open, beautiful, cheerful
LAUZA - almond tree, almond
LAZIZA - sweet
LAFIFA - kind
Leyla - Arabic name, means "night lily" in translation.
LIKA - meeting, date
LUBAT - beauty
LUKMANIA - nurse
LUTFIA - kind-hearted, merciful, beautiful
MAASHA - life
MABRUKA - blessed, prosperous
MABRURA - beloved, good
MAVIA - water colors, blue
MAGFIRA - forgiving
MAGFIA - forgiving
MADANIA - cultural
MADINA (Madinat, Medina) - from the name of the holy city of Medina in Arafia, where the burial place of the prophet Muhammad is located
MADIHA - praiseworthy
MAJIDAT - "glorious, famous, illustrious, famous", "powerful, noble".
MAZIFAT - Arabic name, translated means "protected."
MAIDA (Mandate) - Persian name, means "small"
MAYMINAT (Maymunat) - "happy." The name of one of the wives of the Prophet Muhammad; the spiritual mother of Muslims, she was just over 35 years old. The last wife of the Prophet Muhammad. She conveyed to Muslims legends about the life and deeds of the prophet. Most of the hadith she narrated deals with issues related to women, family and home.
Maysarat - Arabic name, means "wealth, abundance
MAISA - marching, proud
MAISUN (Maisum) - beautiful in face and body
MAKKA (Mecca, Makkahan, Makkahanym) - in honor of the Muslim holy city of Mecca
MACCHIA - named after the holy city of Mecca
MAKSUDAH - aspiration, desire.
MALIK (Mayikat) - the female form of the name Malik, which in Arabic means "mistress, queen."
MALIHA - beloved, beautiful, sweet
MANZURA - outstanding, venerable
MANZURA - dedicated to Allah
MANIGA - opposing evil
MARJANAT (Marjan) - Arabic name, "corals, beads, small pearls."
MARGANAT - coral, similar to coral
MARZIA - satisfied with life
MARZIYAT (MERZIYAT MARZIYE) - "prosperous"; "pleasant, commendable."
MARIYAT - derived from Maryam
MARIFAT (Maripat) - educated, enlightened, good manners
MARIYAT (Mary) - "partridge". One of the wives of the Prophet Muhammad
MARUA, MARVA - good news; the name of the hill in Mecca, around which one of the rites of the Hajj is performed.
MARFuga - superiority
MARKHABA - welcome, benevolent
MARHAMAT - mercy
MARYAM (Mariyan, Mariam, Mairam) - beautiful, dear, sublime, glorious. The Koranic character, the righteous woman (siddika), the mother of the prophet Isa, corresponds to the Christian virgin Mary. In the Qur'an, Isa is repeatedly called the son of Maryam. One of the surahs of the Koran is named after Maryam. Muslims revere her as one of the most pious women in the world. sacred history, the head of women in paradise.
MASNUNA - flat
MASRURA - joyful
MASTURA - chaste
MASUBA - rewarded
MATLUBA - asking, seeking, needed
MAUGAZA - preacher
MAHMUDA - commendable, honorable
Mina - the name of the valley in Mecca, where part of the Hajj ceremony takes place
MUMINAT - the female form of the name Mumin (Mu'min), means translated from Arabic: "believer".
Munisa - girlfriend
MUNIFA - tall, stately
MURSALINA - messenger
MURSHIDA - assistant
MUSAVAT - equality
MUSIFAH - decorating
MUSLIMA (MUSLIMAT) - the feminine form of the name. Muslim, translated from Arabic means “saved”, “surrendered to Allah”, Muslim, religious
MUHAJIRA - refusing the forbidden; in honor of the first companions of the Prophet Muhammad, who, in order to preserve the faith, left their homes in Mecca and moved to Medina.
MUHARRAM - inviolable
MUHASIMA - calling
MUHHIBBA - loving, close friend
MUMINA - a Muslim woman who believed
MUFIDA - tenderness
MUSHIRA - adviser, adviser
NABAGAT - gifted, talented
NABAWIYA - prophetic
NABAT (Labat) - sweet
NABIBA - dying, quick-witted, smart
NABILA - famous
NABITA - having talent
NABIKA - noble, famous
Nazila - sent down, close, guest
Nazima - a teacher who writes poetry
Nazira - promised
NAZIRAT - female form named after Nazir. Translated from Arabic, the term "Nazir" means "minister". Here: minister.
Nazifa - healthy, clean
NAZIHA - purified, pure
NAZKHAT - possessing spiritual and bodily purity
NAIBA - Viceroy
NAIDA - swaying
NAILA - female form named after Nail. Which in translation means "achieving success."
NAILA - enjoying life
HIRE - happiness, abundance
NAIRA - illuminating
NAIRD - open, light, bright
NAYRIYAT - radiant
NAKIBA - chosen lady
NAKIA - pure
NAMGIRA - who received recognition, fame
WRITE (Nafisat) - a variant of the Arabic name Nafisat, which means "graceful" in translation
NURDJAGAN - Arab-Turkic name, means "light of the universe."
NURZHANNAT - the light of the Garden of Eden
NURZHIDA - sensual; like light from jewels
NURZHIKHAN - universe, earth, life
NURIIA - light-faced
PATIMAT - see Fatima, translated means "pleasant."
PERI (Pari) - "maiden of paradise"; fairy "There are also compound names": Perizade, Parizada, Gulperi.
PIRDAVUZ (Pirdaus, Pirdvus) Persian name, in translation, means "Garden of Eden".
PIRUZA - turquoise
Rabbaniya - belonging to Allah
RABIA - garden
RABiyat - Arabic name, translated means "fourth".
RAVZA (Ravzat) - garden; meadow
RAVIL - girl, spring sun
RAVIA - storyteller, filled, rich
RAGANA - beautiful, the name of the flower
RAGIBA - desire, ideal
RAGIDA - rich, sufficient, calm
RAGIMAT (Ragimat, Ragmat, Iragmat) - the feminine form of the Arabic name Rahim, which means "merciful", merciful
RADIA - satisfied
RAZHIHA - the best, advanced
RAZHIA - asking
RAZANA - calmness, self-control
RAZYAT - pleasant, satisfied,
RAZINA - meek
RUKIYAT - rising high, magical, bewitching. Daughter of the Prophet Muhammad.
RUZINA - necessary daily
RUZIA - happy
RUKIZHAT - see Rukiyat.
RUHIA - sincere
RUFINA - friend
SAADAT - happiness, bliss, prosperity
Sabah - morning, dawn
SABIDA - creator
SABIR (SABIRAT) - the feminine form of the Arabic name Sabir, means "patient"
SABIHA - morning
SABIYAT - girl; daughter
SAVILYA - direct way
SAVIA - flat, straight
SAGADAT - happiness
SAGDIYA - happy, bringing happiness
SAGDUNA - our happiness
SAGIBAT (Sagyibat, Saibat) - friend, hostess.
SAGIDABANU - happy girl
SAGIDABIKA (I) - happy mistress
SAGIRA - younger, small
SADA - simple, ordinary
SADIDA - straight, correct
SADIRA - soul, heart
SADIYA - thirsty
SADRIA - cordial, leader
SAJIDA - worshiping
SAIBA - correct
SAID - happy
SAILA - begging, pleading
SAIMA - holding an uraza
SAIMAT - Arabic name, fasting, fasting
SAYDA - the female form of the name Said, from Arabic means "happy, successful."
SAYDA (Saidat, Sagidat, Saidat) - happy, prosperous, prosperous, successful; "ma'am, ma'am."
SAKINET (Sakinet, Sekina, Sakina) - divine, calm, quiet, peaceful.
SALAMAT - Arabic name, well-being, innocence, peaceful, saving, delivering
SALAHIA is the best
Salvi - sage flower
SALIKA - walking on the right path
SALIMA - health, spiritual purity
SALIKHAT is the female form of the Arabic name Salih, “good, righteous”, holy, pious, useful.
SALIA - comforting
SALMA - peaceful
SALTANAT - Arabic name means "power, greatness."
SAMIA (Sumaya) - highly significant, significant
SANA - splendor
SANiyat is an Arabic name derived from the ordinal
SAPIYAT - Arabic name, pure, immaculate, chosen one
Sarah - the name of the wife of the prophet Ibrahim
SARAT - pure, noble
Sarvinaz - tenderness
SARVIA - slender, a symbol of beauty
SARDARIA - leader
SARIMA - agile, firm
SARIA - spring, cheerful song
SARRA - joy, happiness
SATIGA - shining
SAUDA - unquenchable passion, great love, the name of the second wife of Muhammad
SAUDIA - love, desire, good luck in business
SAURA - born in April, excited
SAFA - cleanliness, calm
SAFANUR - pure color
SAFARGUL - flower of Safar month
SAFARI - walking on the road
SAFIDA - white, light
SAFURA - an angel who heals the soul
SUGAR - dawn
SAHBIA - girlfriend
SAHIBA - friend, companion
SAHINA - hot, temperamental
SAHIRA - awake, vigilant
SAHIHA - healthy, lively, honest, righteous
SAHIA - generous
SAHLIA - light
SAKHRA - born in the steppe
SIDRET (Sidrat) is an abbreviated form of the Arabic name Sadrugdin, which in semantic translation means "standing ahead of the fighters for the Muslim faith."
SIDDIKA - correct, true, fair
SIMA - exceptional
SIRAZHIA - giving light, torch
SITDIKA - correct, honest
SOGO - very happy
SULEKBIKA (I) - a slender lady
SULTANAT (Soltanat) - Arabic woman's name, formed from the male Sultan, is translated "Sultana", i.e. The king's wife.
SULTANIA - Sultan's wife, queen, princess
SUMAYA - swarthy
SUMUV - height, greatness
SUNMAS - long-liver
SUDA - happy
SURAB - mirage, ghost
SURYA - the star Sirius
SURUR - joy, delight
Sufi - avoiding bad deeds
Suffa - the poor companions of Muhammad, who did not have shelter in Medina and lived under a canopy of a mosque near the prophet's house, some of them served him.
TAVILYA - a tall girl
TAVUS - Turkic name, translated means "peacock"
TAGBIRAH - explanatory
TAGBIA - bringing the matter to the end
TAGZIA - comforting, nurse
TAGMIRA - renewing, building
TAGRIF - introductory, explaining
TADBILAH - changeable
TAJDIDA - renewing
TAJINUR - light crown
TAJIA - queen
TAZKIRA - memory that has good health who remembers Allah
TAZKIA - pure, protecting from damage
TAIRA - flying like a bird
TAIFA - pious; caring for the common good.
TAKQINA - creative
TAKIKIA - like a beautiful wreath of flowers, God-fearing
TAKMILA - complementary
TAXIMA - fair
Takfilya - protective
TALIBAH - walking, seeking, studying science
TALIGA - happiness, happy
WAIST - close, pleasant; good-tasting
Tamiza - in good health, pure, sinless
TANVIRA - giving light
TANGYUL - like a morning flower
TANZIA - immaculate, morally pure
TANKA - pure and bright, like silver
TANSULTAN - bright, beautiful as the dawn
Tanura - dawn
TARIFA - famous girl
TARUT - cheerful
TASVIYA - equalizing, fair
TASLIA - comforting
TASMIA - the name of the name
TASNIA - exalting
TASFIA - cleansing
TAUSIA - giving good advice
TAHIRA - sinless pure
TAHMILYA - giving wise advice
TAHSINA - improving
TAHURA - a very pure, sinless woman
TULGANAY - beautiful as the full moon
TURGAI - similar to a lark
TURAYA - star
TUTIA - a pearl that is dreamed of
UZLIPAT - (Uzlifat, Uzlupat) approached from Arabic
UMM SALAMA - the name of the spiritual mother of Muslims, by origin she was from the tribe of Quraysh. In the fourth year of the Hijra, the marriage of Ummah Salam with the Prophet Muhammad took place. Thanks to her, 378 hadiths have come down to us.
UMM RUMMAN - the name of the wife of the first caliph Abu Bakr, mother of "Aisha
UMM Sinan - gentlemen
UMMUSALAMAT (Umsalamat) - "mother of the Unharmed". The name of the wife of the Prophet Muhammad.
UMMUHABIBA (Ummughabibat, Umughaibat, Umaibat) - "mother of the pet." The name of one of the wives of the Prophet Muhammad
UMRAGIL (Umurahil, Umura-gil) - "rachel's mother". And Rachel was the wife of the prophet Yakub and the mother of the prophet Yusuf.
UMUKUSUM - "red-cheeked", literally translated: "mother of the blush." That was the name of one of the daughters of the Prophet Muhammad and his wife Khadija. She was the wife of the glorious askhab (companion of the Prophet) and Caliph Osman.
UMMUKHAIR (Umkhayyr) - mother of good luck, good
UNAYZAT (Uneyzat, Uneysat, Unaysat, Onayzat) - Arabic female name, from the diminutive common word "unayzat"; means "goat" or "goat".
UZLIPAT - Arabic female name, translated means "approaching".
UBAYDA - a little slave of Allah
FAVZIA - lucky
FAVARIA - hot, passionate
FAGILA - hardworking, diligent
FADILYA - virtue
FAZILAT - worthy, excellent, learned, wise, enlightened
FAZILAT - beneficial, highly revered
FAZLIA - kind, sincere, knowledgeable
FAIDA - the one that benefits
FAIZA (Faizat, Faida, Payzat, Fazu) - the feminine form of Arabic male name Faiz, triumphant, victorious, "generous".
FAIKA - superior to others
FAIL - hardworking, diligent
FAYZIA - kind, generous
FAYSALIA - making fair decisions.
FAKIRA - quick-witted, wise, thinking.
FAQIHA - bringing good mood; a scholar who knows sharia law
FAKIA - funny, witty
FALAHIA - happiness, the owner of a happy fate
FALAK (FALYAK) - star
FALIHA - happy, in good health
Falia - happiness
FANAVIA - passionate about science
FANDARIA - knowing science
FANDUSA - loving science
FANZALIA - scientist
FANZILA - passionate about science
FANZIA - comprehending the light of science
FANILA - knowledgeable, scholarly
FANISA - showing the way
FANIA - passionate about science
FANNURA - comprehending the light of science
FANSUYA - striving for science
FANUNA - knowing many sciences
FANUSA - illuminating the way
FARADISA - similar to the Garden of Eden
FARAIZA - obligatory, executive
FARANGIS - a woman liked by all people
FARAHI - bringing joy
FARDIA - the only, only child
FARZANA - scholarly, well-read, smart
FARZIA - obligatory, executive.
FARID (Fariza, Parida) - Arabic female name, "pearl", "rare", diamond, incomparable, unique.
FARIZA - obligatory, executive
FARIKA - knowing good and evil; moral
FARISA - horsewoman
FARIHA - residing in a joyful mood
FARIA - amazing, beautiful
FARUZ - illuminating, pleasing
FARUHA - joyful, beautiful
FARKHADA - invincible
FARKHANA - happy girl
FARHIZA - joyful
FATALIA - true
FATANAT - understanding, quick-witted
FATIMA (Patimat) adult, understanding. That was the name of the beloved daughter of the Prophet Muhammad and his wife Khadija.
FATIN (Fatina) - captivator, charming
Fatiha - opening, beginning, blessing. The opening book is the name of the first sura of the Qur'an.
FAHIMA - sensible, reasonable
FAHIRA - excellent, good, praised, wonderful
FAKHRIA, FAKHRI - the name of the constituent components - praised, venerable, glorious, famous
FAYAZA - abundant, generous
FIDA - dedicated, selfless
FIDANIA - honoring parents
FIDAYA - selfless, generous
FIRAZA - beautiful as turquoise
FIRAZIA - tall, slender
FIRAYA is a very beautiful girl
FIRDANIA - the only, unique
FIRDAUSA - similar to the Garden of Eden
FIRUZA - a happy girl; beautiful like turquoise
FRADIA - beloved
Khabiba - Arabic name, female form of the name Habib, means "beloved", "girlfriend".
Khabira - Aware, giving good news
HAVA - giving life, love
HAVARIA - horsewoman
HAVVA, HAVAH - Arabic name, derived from the Hebrew Eve. Means "source of life", literally "life", giving life, love; the name of Adam's wife, the biblical Eve
HAVIA - independent; multi-talented
Hadida - strict, self-confident
KHADIJA, KHIDIJA (Khadizhat, Khaduzhat, Khazhu) - born prematurely, in the literal meaning of the word: “premature”, “miscarriage”. The first wife of the Prophet Muhammad. She came from a Quraish family. She was a wealthy woman doing business on her own, equipping trade caravans. Muhammad was hired by her to organize and escort these caravans. A few years later, she asked him to marry her. The marriage was consummated despite the objections of her father. She was then 40 years old, and Muhammad was 25. She gave birth to the Prophet several boys who died in infancy, and four daughters - Ruqayi, Ummukulsum, Zainab and Fatima. While she was alive, Muhammad did not take other wives.
KHADIMA - obedient, respectful
Hadith - significant, prominent
HADIA - pointing to a straight road; gift
HAZHAR - the name of the mother of the prophet Ismail, biblical Hagar
KHAZHIBA - respected; revered
HAJIRA - a haven for those going to Mecca; the best, beautiful HAZHIA - who performed the Hajj
HAZIM - solid, smart
HAYAT - life
HAYAM - in love
HAIFA - slim
HAZINA - wealth, wealth
Khairat - best, first, highest
HAIRIA - kindness, sincerity, charity
HAKIM - hostess, smart, knowledgeable, fair"
HAKKIA - pious
HALA - radiance
KHALIDA - eternal; faithful friend
Khalilya - a close friend
Khalima - patient, gentle. The name of the nurse of the prophet Muhammad
Khalisa - sincere
HALISAT - Arabic female name, translated means "pure, immaculate."
KHALIFA - heiress
HALIA - decoration, luxury
HALUM - see Khanum.
HAMDIYA - worthy of praise
HAMIDAH - laudable, worthy of praise
Khamilya - confident, skillful, diligent
KHAMIS (Khamus), Khamisat - "Thursday".
KHAMISA - fifth daughter
HANAH - happiness
HANAN - mercy
KHANBIKA (I) - the daughter of the khan
HANZIFA - beautiful ruler
HANI (A) - pretty, pleasant
HANIPA (Hanifa) - translated from Arabic means "true", "believer".
KHANISA - charming, sweetheart
HANIFA - straightforward
HANIA - satisfied, happy
HANUZA - born after a long wait
KHANUM - Turkic name, derived from "khan". It translates to "my lady". HARIDA - innocent
HARIRA - soft as silk
HARISA - observant, protective, industrious, generous
HARIFA - friend, craftswoman
HARRA - hot
X ASAN A - good, beautiful
HASBIKA (I) - pure girl
HASBIYA - from a noble family
HASIB - self-confident, respected, honorable
HASINA - peculiar
HASIA - sensitive
Khatiba - persuasive, preacher
HATIMA - the last child; perfect
HATIRA - unforgettable
Khatun - Turkic name, translated means "woman", "lady".
HATFA - soft like velvet
HAFAZA - keeper, calm, patient
HAFID - granddaughter
HAFIZA - knowing by heart the Koran, protecting
HAFSA is the spiritual mother of Muslims, the wife of the Prophet Muhammad. Born in Mecca, she was an intelligent and educated woman.
HASHIGA - polite, courteous, reverent, humble
HASHIMA - the name of the clan from the tribe of Qureish, from which came the Prophet Muhammad
HASHIRA - gathering, uniting
HASHIA - final, kind, courteous; modest
HAYAT - the name of the forming component - life
HIBA - gift, gift
HIDAYA - standing on a straight path
CHEMATE - diligent
HUBB - the name of the forming component - love, affection
KHUBEIBA - the most beloved
HUBZADA - beautiful, attractive, pretty
KHUJAYRA - similar to an ornament
KHUZURIA - sincere
HULUSA - good-natured
HULMA - soft, good-natured
HUMAIRA - the bird of happiness
HURAMIA - Good-natured
Khurbanu - a woman with a wide soul
KHURZHIKHAN - recognized beauty
KHURI (Khuria) - an inhabitant of Paradise
KHURIMA - free
HURMA - generous, voluptuous, tender, like a persimmon fruit
HURMAT - respect
HURRA - free woman
HURRIA - freedom
KHURSHIDA - bright as the sun
HUSNA is the best
Husnia - beauty
HUSHIA - beautiful, good
CHACHAK (CHACHKA) - flower, beauty, symbol of purity
CHACHKAGYUL - rose flower
CHACCHKANUR - the light of a flower
CHIBAR - beautiful
CHYABIKA (I) - a girl; beautiful as a cherry
SHADIDA - strong, strong, energetic
SHADIA - joy, love
SHAIRA - who knows how to compose poetry
SHEIKHA - a girl who is listened to; leader
SHAIKHIA - respected leader
SHAKAR - sugary, sweet, generous
Shakira - grateful, responsive
Shakura - grateful
SHAMAI - from the Turkic word "sham", which means "candle, light."
SHAMGINUR - source of light
SHAMGIA - source of light, candle
SHAMES (SHAMSE) - the name of the forming component - the sun, solar, solar
SHAMIL - absorbing all the best
SHAMSEBIKA (I) - a sun-faced woman
SHAMSENUR - sunshine
SHAMSERUY - sun-faced
SHAMSIGUL - solar flower
SHAMSIRA - fair, slender; faithful as a saber
SHAMSIKHAZHAR - wandering
SHAMSIYAT (Shamsi, Shamsia) - goes back to the Arabic "shams", which means "sun", a sunny girl
SHAMSUNA - our sun
SHAMSURA - sun-faced
SHARAFAT - respected, noble
SHARGIA - well-behaved; living according to sharia law
SHARIGA - legality
SHARIPAT (Sharifat, Sharifa) - sacred, noble, holy
SHARKIA - beautiful as the sunrise; oriental beauty
SHAFA - healing
SHAFIA - healing, healing
SHAFKIA - merciful, kind
SHAHDANA - beautiful as a pearl
SHAHZADA - Shah's daughter, princess
SHAHIDA-witness; ready for self-sacrifice
SHAHINA - graceful, like a white falcon
SHAHINUR - queen of light
SHAKHIRA - very famous
SHAHIA - the best, great; sugar, honey
SHAHREZADA - pretty, beautiful
SHAKHRENISA - famous
SHAHRIZHIKHAN - world beauty
SHAKHRINUR - light-faced
SHAKHRNISA - the most beautiful among women
SHAHSANAT - the beauty of the queen
SHERIFA - the feminine form of the Arabic name Sharif means "sacred, noble."
SHIRIN - sweet, honey
SHAIMA - the name of the daughter of Halima, the nurse of the Prophet Muhammad
SHUAYLA - small tongue of flame
SHUKARIA - grateful
SHUKHRAT - well-known, with an impeccable reputation
Conclusion
Indeed, our beloved Prophet (peace and blessings be upon him) to us, so that we give our children names, and point out the best and favorite names of Allah. But to our great shame and regret, today many Muslims have no idea how our Prophet (peace and blessings be upon him) acted after the birth of a child, and call their children Western names that have nothing to do with Islamic heritage, moreover, without even knowing their meaning.
There are also those who know, but often this sunnah, although its observance is a very important matter, which is connected not only with his further upbringing and behavior, but it is important for his life and akhirah success.
Show gratitude (shukr) to Allah for His mercy, and His instructions and the Sunnah of His Messenger (peace and blessings be upon him) and hold on to Islam firmly and know that this is the most beautiful outcome. May Allah Almighty accept all your good deeds and reward you in both worlds.
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